There Is No Second Thought – English Poem

Often,
We are in a situation to choose
one among the two choices…
A popular example is having to choose between life or death.

Well, My wish would be this..
I will either live with you or die with you…
There is no third option..

If we live together,
It is good for the world because
we can work together to change it..

If we die together,
It is good for us because
we don’t have to put up with the
stupidity of the world anymore…

Anyway,
There is no question of two choices for me
when it comes to love…
Because I have already chosen you…

After declaring my love to you,
I know that you are also left with two choices.
It is either ‘yes’ or ‘no’…
If you say yes, there is future..
If you say no,
there is no present tense or
future tense
left in my language. ..
Only the past tense will speak to
the upcoming generations…

Anyway, situations with two choices always haunt our lives…
We always ask,
‘Should I speak or not?’
‘Should I continue or not?
Should I live or die?

These two choiced questions have their own term in English.. It is called ‘Dilemma’..

At least, when it comes to who I should spend my rest of my life with, there is no dilemma…

I love you without a second thought: I love you without the dilemma.. And I love you because there is no second choice..

  • Shanmugam P

An Invitation To The Lovers And Well Wishers Of The Humanity

Hello friends, well wishers, spiritual seekers and music lovers..

I have started a new group on Facebook about   @Sooryagayathri ​ , called as ‘ Sooryagayathri university’..The purpose of this group is not only to promote Soorya’s divine music, but also to learn things together..

Over the last few months, I have faced verbal abuses, threats, and even physical violence just because of declaring the fact that two people who have similar interests can get together for the welfare of the society.. People were quick to judge and come to conclusions..

To avoid such undesirable consequences and to keep myself safe, I have become much more careful.. But at the same time, I am disappointed with the world and the society because of many things that have happened.. Where is the intelligence of humanity? Did it get hijacked by mobile phones or did it burn to ashes because of the social model that modernisation has created?

We should talk more.. And we will.. As of now, I am sharing the group’s link:
https://www.facebook.com/groups/906159627502438/?ref=share

If you want to see a new world, then dont worry.. Creation of a new world is in the process because of thousands of people who are awakened and intelligent, and thousands of people like Soorya who are passionate about  spreading happiness through divine art forms…

Thanks for reading….

The Journey Of A Lover – Chapter 1

 “The most extraordinary people in the world do not have careers. What they have is a calling” 

– From the book ‘The Code of the Extraordinary Mind

I haven’t had a fixed job or a healthy career in life for a long time. But I do have a calling that is much more powerful than a job that helps to pay bills or a career which has a clean ladder of professional growth. A calling can go beyond many rules that are determined by the culture or the society; In fact, the sole purpose of a calling may involve questioning some of these rules. 

Mahatma Gandhi’s experiments with truth and the quest for Indian liberation was born out of a calling. The same is true for thousands of scientists who contributed to the scientific world. Many people today live with such a calling and often they have conflicts between what is socially demanded from them and what they actually want to do. They may find it very hard to fit in the society until they find a suitable supportive environment to go on with their mission or the inner calling. 

Ever since I was young, I have been passionate about a few things; those few subjects are very much related to my inner calling. I have felt that I am born to make a difference in these areas:

  1. Poetry, Music and other forms of art.

I grew up reading the poetry of Mahakavi Bharathiyar who has been my main inspiration. I was interested in exploring various meters in Tamil prosody like Venba, Agaval, Virutham etc and I wanted to write poetry in these classical meters. This interest was mainly inspired by Bharathiyar’s poems. I succeeded in using meters for poetry and I developed my poetic skills overtime. 

For some people, (Like Sooryagayathri, my most favorite carnatic singer) M.S. Subbulakshmi is an inspiration for music. Interestingly, M.S. Subbulakshmi and Bharathiyar have something in common. Bharathiyar was born on December 11 and M.S.Subbulakshmi died on December 11.

These coincidences have always caught my attention. I think coincidences are like some kind of synchronization as Carl Jung has observed. They come with messages or signs.

“Jung developed the theory of synchronicity as a hypothetical noncausal principle serving as the intersubjective or philosophically objective connection between these seemingly meaningful coincidences” –  Kerr, Laura K. (2013). “Synchronicity”. In Teo, T. (ed.). Encyclopedia of Critical Psychology. Berlin, Heidelberg: Springer-Verlag.

 I have written more about such coincidences here: https://shanmugamp.org/2019/09/27/some-amazing-coincidences-regarding-religious-tolerance/ (By the way, Osho, my spiritual inspiration was also born on December 11th. Most importantly, my son from my divorced wife was also born on December 11th. It doesn’t end here. My ex wife remarried on December 11th). 

I feel sad to see that poetry as an art is dying today. In ancient times, poetry preserved all the accumulated knowledge. People preferred metrical verses to record knowledge as they are easy to memorize and serve as great mnemonic devices. After all,most of our famous Vedic verses are in the form of poetry. But its importance and utility is not known to people these days. It is especially true with metrical verses, since free verse is getting more popular these days. I wanted to serve  the society by raising awareness about poetry and even teaching the nuances of it, if possible. 

  1. Religion

Religion has always fascinated me. I got a chance to explore various religions as I studied in the schools run by three major religions in India: A Christian School run by a church in my first grade, a Muslim school run by a mosque in 2nd grade, and a Hindu school which is named after one of the Shankaracharyas of Kanchi Kamakoti mutt in my 7th, 8th, 9th and 10th grade. It looks like a design. I feel like I am destined to study in these schools to see how various religions operate.

My main inspiration for religion in early childhood was Ramakrishna Paramahamsa. It was through him I understood that atmajnana/ brahmajnana and moksha are the most important goals of every religion. I also learned that all major religions are different paths to the same destination and all names of God point to the only one truth. The Rig Vedic verse ‘Ekam Sat Viprah Bahuta Vadanti’ became my favorite Vedic verse later in my life. It means ‘ The Truth is one; but it is called by various names by scholars and wise ones’.

I was disappointed by the conflicts and wars that exist between religions. My second book ‘Discovering God: Bridging Christianity, Hinduism and Islam’ was written to address this.

I have been very devotional since my early childhood. Many of my early poems were devotional poems. Later, I went through many spiritual experiences that changed my life; I will tell you more about them later in this article.

3) Science

Science has fascinated me as much as religion did. I have developed strong skeptical and critical thinking due to my exposure to science. In 9th grade, I was a main participant among a four membered team in science quizzes conducted by science center, Tirunelveli. I have been an atheist during my late teens for sometime as I lost the trust that religion is useful in any way in the modern world. My favorite scientist is Albert Einstein. He was my main inspiration.

The conflicts between science and religion were very obvious to me. Due to my earnest desire in finding out the truth, I wanted to resolve this issue by bridging science and spirituality. One of my ambitions or interests those days was to become a scientist.

Even though I forgot most of the science that I learned in high school, I know how science and scientific method works. One of my main concerns in recent years was about the fact that pseudoscience is very dominant and how it is very easy to fool people with fancy scientific terms. I am both open minded and skeptical at the same time. I wanted to see what we have in common among the findings of scientists and the enlightened sages of our ancient world. This motivated me to write my first book ‘The Truth about Spiritual Enlightenment: Bridging Science, Buddhism and Advaita Vedanta’ which is still selling and earning me royalties.

4) Society

I am going to talk about something that is least addressed in today’s world but which is also most important to understand if you really want to live a life that you have been created for. The issue that I saw in society made me angry. If this issue is recognized and addressed, most of the problems in the society can be addressed.

Do you remember one of the questions that you have been asked when you were a child? This is especially true if you are born in a country like India in the 1980’s and 1990’s. Teachers and parents often ask you, ‘When you grow up, do you want to become a doctor or an engineer?’

Why didn’t they give me all the available options? What if I want to become a poet or a singer? Obviously, those people wanted us to get the most respected and high paying jobs in the society. We were rarely encouraged to find our own passions.

I realized that I was much different than other people. I was always jumping from one interest to the other and I was more interested in exploring everything that the world has to offer. So obviously I was a very active child. My attention was switching often as I know that the world is so big and I can’t choose something right away just because the society dictated us to do so.

Did you notice that I mentioned the words ‘attention’ and ‘activity’ in the previous paragraph? Those words are important. There are many children in today’s world who show hyperactivity and also find it difficult to pay attention because of the overwhelming amount of attention grabbing stuff in the modern world. It is actually a healthy trait. But if you take such a child to a psychiatrist, a lot of them will diagnose them as the children having ADHD or ‘Attention deficit hyperactivity disorder’. That is a tragedy!

Recently, scientists are talking about how ADHD is not really a problem but actually a personality trait. There is a great amount of diversity among how the nervous systems of people function. It is also found that people who are diagnosed as ADHD patients simply have a different kind of nervous system which makes them motivated by interest rather than importance. Dr. Hallowell and Dr. Ratey coined a new name for ADHD and called it as VAST, which stands for Variable Attention Stimulus Trait.

Modern society has been created by having most of the neurotypical people in mind. But for people who are neurodiverse, this society is a problem; they have difficulty to fit in and perform according to the social demands. But it is not their fault. They are simply born for something different. In today’s society, such people are forced to follow the formula that everyone is following : 

Study and get good grades, get a good degree that has a lot of scope for a high paying job, get a high paying job, earn a lot of money, give birth to children, and die!

Do you see the problem? 

Here, I want to say more about the concept called svadharma mentioned in Bhagavad Gita. It is one of the most misunderstood concepts in religion. Since, Svadharma and Varna are discussed together, people think that Svadharma depends on the Varna one is born in. But in reality, a person’s Svadharma is nothing but the uniqueness, personality and interests which are determined by nature or genetics and by the nurture or one’s personal  experiences in life. 

Let us look at the 35th verse of the 3rd chapter in Gita (Transalation taken from https://www.holy-bhagavad-gita.org/chapter/3/verse/35) :

श्रेयान्स्वधर्मो विगुण: परधर्मात्स्वनुष्ठितात् |

 स्वधर्मे निधनं श्रेय: परधर्मो भयावह: || 35||

śhreyān—better; swa-dharmaḥ—personal duty; viguṇaḥ—tinged with faults; para-dharmāt—than another’s prescribed duties; su-anuṣhṭhitāt—perfectly done; swa-dharme—in one’s personal duties; nidhanam—death; śhreyaḥ—better; para-dharmaḥ—duties prescribed for others; bhaya-āvahaḥ—fraught with fear

Meaning: It is far better to perform one’s natural prescribed duty, though tinged with faults, than to perform another’s prescribed duty, though perfectly. In fact, it is preferable to die in the discharge of one’s duty, than to follow the path of another, which is fraught with danger.

………..

The word duty here means the type of life that nature assigns to you. By doing introspection and discovering your true passion, strengths, weaknesses etc, you can see what kind of life or career is ideal for you.

This is one of the important messages of Gita. When people choose a career which suits their passion and interest, we will have qualified people everywhere to do their jobs. We need to see a world without class differences in order to accomplish this. A person who is picking up garbage in streets deserves to be paid as much as a doctor who cleans a person’s stomach gets paid. Both are cleaning something and bringing a cure to the society anyway. 

When that becomes a reality, the world will become a better place. Since all jobs are equally valued and since each one find s a job according to their own svadharma, everyone will naturally do their job well. That will be a kingdom of heaven on earth!

I want to end this chapter by quoting a poem by Robert Frost. It is one of my favorite poems:

Two roads diverged in a yellow wood,

And sorry I could not travel both

And be one traveler, long I stood

And looked down one as far as I could

To where it bent in the undergrowth;

Then took the other, as just as fair,

And having perhaps the better claim,

Because it was grassy and wanted wear;

Though as for that the passing there

Had worn them really about the same,

And both that morning equally lay

In leaves no step had trodden black.

Oh, I kept the first for another day!

Yet knowing how way leads on to way,

I doubted if I should ever come back.

I shall be telling this with a sigh

Somewhere ages and ages hence:

Two roads diverged in a wood, and I—

I took the one less traveled by,

And that has made all the difference.

  • To be continued….

Old Memories and a New Miracle – A Poem About Love

I wrote this poem on 21.10.02. Those days I always wrote the date whenever I wrote poems. I don’t have to do that anymore because now I am posting my new poems in  Facebook and WordPress which already show the dates posted. Anyway, this was written 18 years before (and when I was about 18 years old) and I thought I had really lost it. I was looking for it, even though I wasn’t focusing much on that. One reason why I thought I had lost the poem is because I posted it online on a content writing website and they closed the site six years before.

Anyway, today I was simply going to my own old notebooks, to see which one would get my attention first; and the poem that I thought I had lost, was the first thing that I noticed among several hundred pieces of papers. It made me smile, because for me it was a miracle.

(Even though the topic of the poem seems to be romantic love, it is really an unconscious longing for maternal love).

A dark rainy blanket has wrapped the earth;

A gloomy round, the day has given birth;

I am here, thinking calmly about my love,

Starring without a blink, the long rainbow.

The season has scattered dark black patches;

People, for heat, are searching for matches;

In their small, simple homes of road corner;

They are like goats; those are missed by their owner.

Like they, myself too, do not know my way;

Her hot thoughts burn me like the days of May;

All green trees and grasses murmur her name;

And each drop of beauty describes her fame;

A year has passed since I met her in road;

When her lips were off in the ‘patience’ mode;

She was standing still without a response;

Which hurts my heart now, like a twig of thorns.

She made some frequent visits in my dreams;

And showed her mystic face of golden beams;

I thought it was true and opened my eyes;

I cursed my dreams; they told a lakh of lies.

Each minute seems to be a grave for joy;

In the hands of love, I am a playtime toy;

Each of my verse tries to make her figure;

They fail, tasting like milk without sugar.

When I was twelve, I met her in my school;

And wondered to see the sun which was cool;

For the first time, I lost myself in the air.

And thought, “She will be the best one to care”;

Is it possible for a rose to speak?

Have you seen singing snow on any peak?

Do you think a moon can walk with a wave?

She spoke, sang, walked and also dug my grave.

She was a good friend for the first three years;

Like all others who shared my smiles and tears;

The fourth year awaited me with a curse;

To cure the wound it gave me, she should nurse.

It was when she sat near me in the bench;

With each of her looks carrying a pinch;

My childish wish searched love in all her signs;

And tried to follow her face-printed lines.

She read my verses, laughed and chatted with me!

And made me like a honey-sucking bee;

That chants and begs before a new blossom;

And soon my hidden love fought for freedom;

My tender love troubled me when I slept;

For endless heights, my passion was a lift;

My hasty lips hurried to propose her;

My legs pulled me to wander here and there.

Like a dove that has just cheated the cage;

My thoughts flew and filled a short poetic page;

Which I gave her, after checking the time.

My fear flashed in my face like a milky lime.

Her answer peeped out as a fruity smile;

Seeing that, my heart stood still for a while;

But I could notice the bond getting loose;

My feeling broke, throwing away the screws.

Each ‘today’ was worse than yesterday;

My path became a thorny jungle way;

Yes! She denied me and left me in hell;

A cruel beauty has marked me as ‘null’.

My heart carried the load of love with pain;

My thousands of verses gave me no gain;

I believed that she will change her dry mind;

That belief took the next four years to grind.

The stars began to laugh at me during nights;

The sun teased me with hot fingery lights;

I blamed myself for being such a slave;

Who is arrested in a dirty cave.

All those recollections have crowded in;

Each of those thoughts are carrying a pin.

To pierce my heart and taste it’s beating flesh.

In this dark time, they are making a crush.

Love Yourself and Love Everyone, as God is Love – Thus Spake Jesus Christ

I came across this image today and it got me into thinking:

Rather than calling it ‘thinking’, I would describe it as a creative process which started flowing as I began typing.

Everything has a reason in nature even though it seems to be an unconscious process. It not only includes your forgetfulness, but also includes all the suffering you go through, every tear you shed and every lesson that you learn after that.

Jesus said blessed are the people who suffer. That is not a joke; suffering makes you to think and search for a solution; it creates empathy and sympathy for other people who suffer; suffering makes you to learn the lessons of life; suffering makes you search the divine inside you. So yes, if you are suffering now, you are blessed. And do you suffer thinking you are not good enough? If yes, forgive yourself and accept yourself as you are. No matter what you did in the past, forgive yourself! It could not have happened any other way because every effect has causes. What happened to you or through you certainly had a reason to follow.

Ok. Enough looking at your own suffering. Turn around and look at the face of the next person you see; yeah, do it now! He or she, only that person completely knows the suffering they went through; only that person knows every step they took in their life; only that person knows how much they are trying their best; only that person knows their struggles, painful memories, accomplishments, situations etc. Who are you to judge and label them as good or evil?

You don’t have that measuring scale! We all have planks in our eyes which stop us from recognizing the sawdust in the eyes of the others. May it is not a sawdust but you are projecting it! So isn’t it a good idea to throw those planks away and remove the blurriness from our own eyes first?

So, forgive the person you just saw wholeheartedly, accept them as they are and love them. Just try to send a thought wave of love. Try it!

Then open your windows and look at your neighbor. Repeat the same steps with them, repeat it for every person who you see after that. Just try for a few minutes or may be longer.

Come on, it is not that hard!

After all, it is another human being just like you, who has a story that you don’t know. It is the same breath, the same consciousness and the same Divine which resides within you. The kingdom of God is within him just like it is within you. It just have to be discovered by turning in (or metanoia, the actual Greek word for repentance used in the Bible).

Now you see someone that you really hate. Do you know him or her? Not really. Yeah we talked about it. Forgive and love, just try it….

The world will be a better place with more understanding, more love, less intolerance, less ingroup-outgroup bias, less prejudice and less hatred…

God is Love. We find Him in love.

Now, Is it very difficult to love the one who gave the message of love to the world and got nailed for it?

No. You don’t have to be a Christian to do it. You don’t have to be baptized to do it. And you don’t have to stand in the streets and give flyers to make someone understand it either!

Why is there so much hate between Hindus and Muslims in India?

(Republishing my Quora answer for the same question) …This is going to be a long answer because I want to cover many aspects which are related to Hindu-Muslim disunity and also suggest some solution for that.

Before I answer the question, let me narrate how I grew up and what values I was taught when I was very young:

  1. My first introduction to anything religious happened through Lord Ayyappa, if I try to remember clearly. My father used to wear mala and go to Sabarimala in Kerala every year. Sabarimala is a symbol of religious tolerance, as there is also a shrine of Vavar, a muslim friend of prince Manikandan there. Every Sabarimala devotee has to first go to a mosque of Vavar and offer salutations before having the darshan of Ayyappa. I learned at a very young age how this promotes religious tolerance.
  2. During my first standard, I studied in Presentation convent, Thachanallur. It was a Christian convent and our classroom was very close to a church. I didn’t know anything about Christianity back then; but for me, Jesus was just another God. I didn’t find anything odd in thinking that way.
  3. During my second standard, I lived in Colachel, Tamil Nadu, a town where Hindus are a small minority. Majority of the residents in the town are Christians and Muslims. I studied in a Muslim school where I was the only Hindu in my class. We lived in a big compound owned by a Christian family that had a lot of animals including cows, turkeys, hens etc. The compound was full of bones of animals as the Christian family ate meat regularly. Inside the same compound, a Brahmin family, an old Muslim couple and us lived together like a big family. It was also the time when Babar masjid was demolished. But we all lived very peacefully there. We celebrated all our festivals together.
  4. During my 3rd, 4th, 5th and 6th std, I studied in another school in Tittagudi, where I had a close friend called Anbarasan. Their parents had an interesting story. They were Christians; but one day his father wore mala to Sabarimala without his mother’s knowledge. This led their whole family to accept both Christianity and Hinduism. Since I was his close friend, I always went to his house before going to school and used to have a light morning breakfast there. We used to discuss a lot about both religions as my friend was very much devotional.
  5. In 7th standard, I entered a Hindu school, which is Swami Jayendra Sarasvati Swamigal golden jubilee matriculation higher secondary school in Tirunelveli. There were lots of Muslims and Christians there, as their parents didn’t mind their children studying in a Hindu school. They valued the quality of education more than religion. Each day for us began by reciting slokas from Guru Gita, Dakshinamurthy slokam, Saraswati sloka, Shanti mantra etc. On Fridays, we had an hour long Bhajan session and everyone including Hindus and Muslims sang those songs. And here is one of the songs we used to sing:

Govind Bolo Gopal Bolo

Ram Ram Bolo Hari Nam Bolo

Allah Malik Isha Nanak

Zoarastra Mahavir Buddha Nam Bolo

Govind Bolo Gopal Bolo

Ye Nam Sare Hai Jivan Sahare

Paramananand Ke Kholte Hai Dvare

Jo Nam Chaho Vo Nam Bolo

Prem Se Bolo Bhav Se Bolo

Translation:

Sing the glorious names of Govinda, Gopala,

Rama, Hari, Allah, Sai, Jesus, Nanak, Zoroaster,

Mahavir, and Buddha. As companions in life,

they open our hearts to supreme bliss. Chant

the name you choose with love and devotion

There is a small shrine of Vinayaka in front of the house. During every Hindu festival we ate prasad together. We celebrated Holi and Raksha Bandhan together

6. During 10th standard, I studied in a school in Thirumalaiappapuram, a small village in Tirunelveli district in between Pottalpudur and Ravanasamudram which had Muslim majority. We had a lot of muslims there, playing together with Hindus. There is a famous dargah in Pottalpudur where Kandhiri is celebrated by people of all religions.

7. My role models during these days also insisted that all names like Allah and Ishvara were various names for one God. I read about Ramakrishna Paramahamsa, who practiced different religious paths including Sufi Islam and Christian mysticism, attained the same samadhi experience, and proclaimed that all these religions are various paths leading to the same goal. I spoke regarding Ramakrishna and Vivekananda in lectures in my school and won many prizes in competitions conducted by Vivekananda Kendra. I also loved the poems of Bharathiyar, who wrote songs about Jesus and Allah too. I learnt that he had even given a speech about Prophet Muhammad in Pottalpudur dargah during his time.

8. In my personal life, I have had some close Muslim friends. There was a girl called Fathima in my first company who took care of me like a mother. She also fell in love with a Hindu guy and married him. There was also a Fazil Hussain who stood beside me for every problem. In general, I have received lots of love and hospitality from Muslims. So, I have been conditioned to never think that a Muslim or a Christian is an outsider or someone who doesn’t belong to my group or block.

But only when I began to see the kind of comments made by religious extremists online, I woke up to a different reality. The beautiful world of religious tolerance that I saw in school life is now being threatened; I am scared that if we do not act now, we may no longer be able to brag about the unity in diversity in India, after a few generations.

Let us come to the question now. What is the reason for hatred between Hindus and Muslims in India?

The simple reason for any conflict that arises between two groups is In-group favoritism, or in-group–out-group bias:

“In-group favoritism, sometimes known as in-group–out-group bias, in-group bias, intergroup bias, or in-group preference, is a pattern of favoring members of one’s in-group over out-group members. This can be expressed in evaluation of others, in allocation of resources, and in many other ways.

This effect has been researched by many psychologists and linked to many theories related to group conflict and prejudice. The phenomenon is primarily viewed from a social psychology standpoint. Studies have shown that in-group favoritism arises as a result of the formation of cultural groups. These cultural groups can be divided based on seemingly trivial observable traits, but with time, populations grow to associate certain traits with certain behaviour, increasing covariation. This then incentivises in-group bias.”

We derive our sense of self and ego, not only based on the individual abilities and skills but also based on the group that we belong to. You may be someone who were born just 30-40 years before. But you derive your pride from good things about your culture, and even boast about an ancient ancestor of your group for the good things he did; As a Hindu, you take pride in a temple that was built by someone who lived about 1000 years ago, even though you might not have done anything worthwhile yourself to deserve it. You never had a choice when it comes to where you were born. And you had no idea who your ancestor were 5-6 generations before or what kind of values the great-grandfather of your great-grandfather had. But yet, the very fact that you belong to that group makes you have a sense of superiority.

Then you were told that people from a different group destroyed your temple about 500-600 years before. You also come to know that many people who are identified with that same group indulge in terrorism. You start seeing the world in groups instead of seeing individuals. Just like you derive your pride from your group even though you didn’t do anything to deserve it, you also begin to look down on this ‘other’ group and start to stereotype them. You generalize this whole group, and you somehow tend to think that someone who was born about 30-40 years in that ‘different’ group is responsible for temple destruction and terrorsim. You see him as an outsider.

You know, it is human nature to have some kind of prejudice. But the real maturity is to grow to go beyond that. So, if someone tries to pour fuel into your prejudice or provoke your sense of ego based on your group identity, it is very important to recognize and resist that. Failure to do so is the cause of the growing hatred between Hindus and Muslims.

Do you know what keeps fueling this prejudice? Politics! But unfortunately, even based on politics we create groups. We tend to be married to one political party and be committed to vote for that group for life. We get too defensive when trying to support a political party and we even lose friends because of that. Even based on this answer, people will try to judge me and place me in a political group: a congress supporter, a sickular person, an Anti-hindu etc.

But the reality is, I hate today’s politics and how it is going. I am not attached to any political party or committed to vote them for life. In democracy, I am the king and I do not have to wipe the feet of any politician.

Politicians just play with your emotions to get votes. And you give in. Now, your political leaders become your gurus and authorities. You begin to worship them, blindly support them, kill the spirit of democracy and allow the unity of diversity of this country to be threatened. You fall for it when they act like they are the saviours of your religion, which makes you to neglect the true dharma of this land. You end up worshipping Godse and demonise Gandhi!

A politician openly says in media that Hindu boys should rape Muslim girls. A politician openly declares that Godse, who did nothing but kill a 70 year old man, as a patriot. Most of these politicians say things which are utter nonsense and seems to be lacking real intelligence. Yet, we support them, worship them and try too hard to defend them. And when someone tries to point this out, we try to come with a list of faults from another party, so that your group appears better (which is nothing but fooling ourselves). And when a person who belongs to the ‘other’ group questions it, we stereotype him just based on his Arabic name and troll him.

Yet, when someone asks in Quora if India is becoming intolerant, we have the guts to deny it, because accepting it hurts our self-esteem. So, just to save our self-esteem and pride and to make your people feel better, you start denying the reality and deliberately lie; You close your eyes to the hatred and prejudice. And in order to prove that you country is still tolerant, you come up with examples from other countries to show how we are actually better.

Let us say someone comes to your house and says that there is a lot of garbage in your house and that you should clean it. If you respond by saying, “You know, other houses are worse; you haven’t seen them. They have more garbage than we do”, then you are actually being stupid. There is no reason to look at another house. If your house has even a little garbage, you should attempt to clean it for your own good. But if you remain deaf when someone points that out, you just pave way for more garbage to gather in your house in the future. And soon, it will be worse than other houses.

If you want to know how much poison the minds of people have gathered, just look at the nature of comments on Twitter and Facebook; just see how cheap people get in abusing other people inhumanely, just to save their face and establish their superiority. There are Facebook groups tied to political parties who openly abuse the ‘other’ group members and sometimes I am left speechless and concerned after seeing all that.

The true maturity is the ability to see our own faults and criticize ourselves. We have to take our sense of self less seriously. Pointing out the faults in our own group, acknowledging them and being willing to rectify them is not the same as defaming ourselves or putting ourselves down. It only shows that we are always ready to improve and grow.

There are also two other problems that I would like to point out:

  1. Black and white thinking: Because of too much attachment that we have towards our own culture, we tend to white wash our culture completely; and we tend to ‘black-wash’ another group completely. Caste system? British created it. Sati? That happened because of Muslims.. Our culture? Oh, our culture is golden and there is no fault in our culture at all and never has been. Asram Bapu? He is a Hindu and so I will defend him. Nithyananda? I don’t care how many people he raped; since he is trying to create a Hindu country, I will support him. Raja Raja Chola? Oh, he was a great Hindu king who conquered many countries in South Asia, very peacefully without killing a single human. Did you say Akbar and Shah Jahan were great? Go to Pakistan. We Indians never did anything wrong right from the day God created us, we never suppressed women, we did everything only for good. In fact, the fact that my own grandfather who ran a restaurant in my village had a separate room for dalits, separate bucket to wash their hands etc is something that happened because of some evil ‘outside’ influence. Yes, none of our scriptures have any defects while all other scriptures of the world are complete nonsense.. And people like Rumi, Kabir, etc never existed because nothing good can actually come from the ‘other’ group. This way of thinking is sickness and it needs medicine. Ramakrishna Paramahamsa? Since he said that all religions lead to the same truth, he must be deluded or someone who never existed. (I was told that I am living in a fool’s paradise just because I said the same thing). Have you ever bothered to check why some people say that all religions lead to the same goal? Have you ever bothered to understand why Vivekananda and Mahatma Gandhi spoke good things about Islam and Christianity? Are you aware that Shirdi sai baba was both a Muslim fakir and a Hindu saint? We are drinking too much alcohol! No, not the ones which are sold in bars; The name of this alcohol is ‘pride’ and it is too intoxicating.
  2. Conformity: The group we belong to and identify with gives us a sense of belonging. So, we try to unconsciously conform to the norms of our own group. We tend to agree with what the members of our own group say, and this takes precedence over logic or ethics. Because, when our self-esteem is threatened, our mind is willing to compromise on logic and ethics. This is a fact in psychology; but the true maturity is to see through that and go beyond that. Guess what, we are not doing that! We simply tend to support someone’s opinion just because they belong to our group, especially if that opinion shows our group in a favourable way and puts down the other. That is like eating chocolate for us. I have seen many intelligent people simply agreeing to things just to conform. And Quora or any social media platform that signals an acceptance by your group members through upvotes and shares acts as a perfect breeding ground for all this.

How to increase Hindu – Muslim unity?

Hindus need to take the first step for that. Why Hindus? Because, we are the ones who claim that we are tolerant than the others. It is our Dharma which teaches that the world is one family. Rather than asking a different group to be tolerant with us and be peaceful us, we need to set an example by doing the first step. Only by seeing examples, other people get inspired. When you make religious tolerance as the highest value to conform to, people from other religions will also start to conform to those values. As I said, conformity is something natural to humans.

What we call as Hinduism is a huge library. And we have a huge list of saints who are important. On the other hand, Islam has just one central holy book and just one important Prophet with whom all of them all emotionally connected. So, even to compare Hinduism and Islam and argue which one is better is very unfair. It is like a huge army with thousands of weapons fighting with a single man who has a small knife. Who has to be more generous here?

You can very easily insult a person who practices Islam. Just cherry pick the so called ‘sword’ verses from Quran and ignore all the verses in the Quran that says things like ‘there should be no compulsion in religion’, or ‘If you kill one human, it is like killing the whole of humanity’. Pick some controversial verses from Hadiths that were written more than a hundred years after the death of Muhammad and use those verses to portray Islam as completely evil. Most importantly, ignore all the verses which are good. On top of that, try to insult the only person that they revere and put him down by calling him with abusive names, without caring about the historicity. Don’t worry, the whole world is with you when you do that.. Many people will come and agree with you and even rejoice at the insults that you are passing. And when you do this, forget about the claim that your religion is tolerant.

Because, the beauty of stupidity is that you can have double standards. On the one hand you can claim that your religion is very tolerant, generous, and forgiving; on the other hand you can go down to any level of intolerance to put down the ‘other’ groups and rejoice in making fun of them. Why should you care about the feelings of an innocent harmless Muslim who is already too scared about the hell fire and is in a dilemma? Why should you have any compassion to any Muslim to help him deal with his cognitive dissonance? After all, 600 years before someone from their group destroyed a temple and somewhere in the world, a sick-minded terrorist is bombing people; and this innocent Muslim is responsible for all of that!

There is an intelligent priest in Quora, an expert in Pancharatra and Mimamsa and a ‘proud’ Shudra, who actually contributes to pouring fuel in this glowing fire of intolerance. I like most of his answers. He is never abusive himself and is a very nice person. But one thing he does is, constantly cater to the needs of some extremist Hindus who are looking for some dose in the alcohol of superiority. Whenever Islam is put down, many people who are looking for this dose rejoice and upvote. And, probably the priest also gets some comfort because now he conforms to the opinions of a particular group and his need for the sense of belonging is satisfied. Who cares about a different perspective on Islam? The world has already made up their mind about it and we can all join in the chorus. Well, while this does absolutely nothing to stop terrorisim and obviously cannot undo the calamities which has happened in the past, it continues to spoil the ‘proud’ people. May be the priest doesn’t know what is happening in India or doesn’t care about the politician who said that Hindu boys should rape Muslim girls or that Godse is a patriot (After all, these politicians are Hindus, right?).

Please remember. It is the comparison of religions (to feel superior) that makes the differences and gaps in humanity larger and larger. Dharma is a path; it is not an identity. The focus of Dharma is to ensure the well-being of yourself and others. If you want to brag, please pick something else. Buy fancy clothes and post your pictures on Instagram, write beautiful and useful answers on Quora and enjoy the pride of being appreciated, go to the gym and build a six-pack to show off, play cricket and impress others etc. But do not touch dharma! Dharma is not for you to brag.

OK. Now, let me tell you about my views on Muhammad; This may help you to get a different perspective:

  1. Historians agree that we can’t be sure about Muhammad’s life at all. The only thing we can say for sure is the fact that a person called Muhammad existed.
  2. But they do agree that Islam improved the status quo of the pre-Islamic society. Islamic society was an improvement of what was existing.
  3. We also know that Muhammad was invited to be a mediator in Medina to handle religious intolerance. It is not an opportunity that some cruel bigot can get.
  4. If a person is cruel and he is just after power and money, there is no reason for him to promote charity, welfare of orphans etc or even name his religious doctrine as ‘Islam’ which is a word related to peace and surrender. There is no reason why there should be even a sentence in Quran that says that there should be no compulsion in religion.
  5. Human beings are not generally good in judging others. We really do not know another person. Trying to judge a person who lived about 1500 years ago based on some bits and pieces of information that we have is not going to work out.
  6. No human being is perfect; so I am pretty sure that Muhammad was not a perfect man either.

Also, please understand this: A human being’s behavior, personality, moral sense etc strictly depends on two things: Nature and nurture. Pre-Islamic society was very backwards and this was the society that Muhammad was brought up in. Now ask yourself these three questions:

  1. If you had been born in 5th century Arabia, what kind of person would you be?
  2. If Muhammad with his same genetic make up is born in today’s world in a developed country, what kind of person he would be?
  3. If Muhammad was born in 5th century India instead of Arabia, what kind of person he would have been?

Place Muhammad in his own time and in his own society. Before you try to judge him, place him in the stage where he belongs to. So, abusing Muhammad in an attempt to criticize Islam is not only unfair, it will only make you as a ‘hater’ in the eyes of Muslims. As soon as you talk ill about Muhammad, all the ears will be closed and you can’t expect any open-mindedness from the other side, even if you want to engage in some healthy discussion. At least, try to understand human psychology.

Now, my views about Islam:

  1. Islam means ‘submission’ or surrender to the supreme God. This concept of surrender exists in all religions. For me, this is the only criteria that defines a Muslim. In that sense, I am a Muslim too.
  2. Allah is just another word for God or Ishvara. I am not too obsessed with names. Also, this is what Ramakrishna, Kabir, Rumi, Vivekananda, Gandhi etc taught me. And the opinion of a modern Godse fan or Savarkar’s fan cannot change that. (By the way, Savarkar praised Nazism and he said that Indians should do the same thing to Muslims. So, I think any political party that is associated with this guy is evil).
  3. I reject the concept of eternal hell because it contradicts with Quran itself. I think the idea of hell and heaven were only brought to control the order of society based on fear. These ideas were first popularized by Plato.
  4. Quran says, ‘everywhere you turn, there is a face of God’. So, as long as you see the face of God in an idol, it is not shirk.
  5. I do not agree that Muhammad is the last messenger of God. In fact, Muhammad was considered as seal of Prophets, which seem to indicate that Muhammad concluded and finalized the teachings of specific prophets accepted by Jews and Christians.
  6. I do not agree with Sharia laws and I think most of them are outdated.
  7. I am completely against the cruel blasphemy laws, killing people in the name of faith or anything that is unethical, which is done in the name of Islam.

I do not have to abuse Muhammad or totally blackwash Islam to say all that. And I am pretty sure that we can come up with a list of problematic aspects in many religious scriptures of many religions.

When you come across any idea from any religion, there are only two simple questions to ask:

  1. Is it rational?
  2. Is it ethically correct?

If yes, accept it; if no discard it. This was the simple message of Mahatma Gandhi.

Hindu-Muslim conflicts are caused when we see these religions as an identity. But we don’t have to. We can discuss independant ideas without worrying about which religion it comes from.

Please remember.. You cannot make a person to leave his religion by condemning his religion. This has never worked. Most of the conflicts in religions have been resolved by syncretism and exchange of ideas. Even Shankaracharya united six different traditions under Vedantic philosophy by fusion of ideas and not by completely condemning any tradition. In fact, Muhammad himself did exactly that to unite the people of Arabia under a common law.

If you want to look at Islam from different perspective, please read this: Prophet Muhammad Exposed – A Different Perspective That Everyone Should Read

There is also a difference between Hinduism and Dharma. We have all been misled on that. Please read this to know more: Hinduism and Dharma: The Distinction between a Religion and a Way of Life.

Also read Swami Vivekananda, Mahatma Gandhi and Other Non-Muslims on Muhammad, Islam and Quran

Some Amazing Coincidences Regarding Religious Tolerance

I have crossed 36 years on this planet. My birthday was just yesterday, September 26th. I have placed my step on 37th year now. When I think about the past, nothing immediately comes to the memory because I am completely unburdened by the past in psychological level. There are certain times when I behave in certain ways motivated by any emotion-provoking incident from the past, but those times are very rare. 

Freedom from the past is correlated with peace, fulfilment and absence of the sense that one is seperate from the existential source. This is not the result of a scientific study, but something that I confirmed by my own experience. So, this is not a public evidence that can be objectively verified yet. But whatever I write in this blog is not new. I am just separating facts from myths and summarizing the essence of spirituality, by looking at it from all perspectives, including the modern psychological perspective.  This essence of spirituality has been communicated by various people through various texts. Those texts probably number in thousands or even millions. But one doesn’t have to read all that. I have summarized everything in two different books, with two different perspectives or approaches.

There are two ways to approach the ultimate truth of existence. One way is scientific way, but it is a psychological exploration combined with mindfulness meditation. You don’t have to believe in a God or follow a religion. You just have to follow a certain set of instructions to do two types of meditations: open-monitoring meditation or Vipassana/ Mindfulness and closed-focus meditation or shamatha/dhyana. The former involves in non-judgemental moment to moment passive awareness of what goes on in your mind; you start with with body first and extend it to your thoughts, emotions, subtle mental reactions or movements etc. The latter involves focusing on one object; whenever your mind wanders from that object, you notice it, take it with acceptance and bring the attention back to the object of meditation. The former is the direct path to freedom and comes second in the two-fold spiritual path that I often mention in my posts and videos. The latter is the path to purify the mind, develop non-attachment and prepare the ground for the former direct path; it comes first in the two fold spiritual path. Explaining this and practicing this requires no beliefs! This approach is the approach of meditation.

The second approach is the approach of love. This approach usually accompanied with a belief in a personal God or personification of the absolute truth of the existence. This is a path of unconditional love, prayer, chanting hymns etc accompanied by love towards other human beings and a longing to unite with God. This approach is the path of devotion.

Two kinds of people exist in this world. Based upon one’s nature, they can choose either one of them or even combine them both but not simultaneously. One could start with devotion to God, use the devotion as a stepping stone or the purification stage (stage 1 in 2-fold path) and later progress towards the approach of meditation. But since purification stage is already complete, you can stick to the open-monitoring meditation alone. This is how I walked on the spiritual path. The first 18-19 years I walked in the path of devotion, though I tried closed-focus meditation from time to time. The next 12 years were spent usually in a lot of mindfulness meditations.

I have written  two books for these two different approaches, so that I could address all kinds of people. 

  1. People who are atheists, scientists, critical thinkers etc can read the book “The Truth About Spiritual Enlightenment: Bridging Science, Buddhism and Advaita Vedanta” :https://www.amazon.com/dp/1973364549
  2. People who believe in God, no matter which religion they belong to can read the book “Discovering God: Bridging Christianity, Hinduism and Islam”: https://www.amazon.com/dp/B07XRJ3GWS

In the post Goddess Gomathi Amman, Adi Thabasu and Religious Tolerance, I have written about certain coincidences in life that I was amazed by. You can bookmark it and read it later because it is pretty much connected to my latest book, the second one in the above list. These days, I am observing such coincidences so closely and I am making sure that they are recorded in my blog posts. There are some new coincidences related to this book which are wonderful and creepy; I want to share them with the readers today.

Before that, let me start with the very first coincidence that started all this. My school life was mostly influenced by Tamil Poet Bharathiyar; and my life in my early twenties was mostly influenced by Osho. My son was born on December 11th, 2016. It is on that day I realized that both Bharathiyar and Osho were born on December 11th. So I get to celebrate three birthdays on my son’s birthday! Amazing right? But wait, there is more to it.

I released my book “Discovering God: Bridging Christianity, Hinduism and Islam” on September 11th, 2019. It didn’t plan that, it just happened by chance that the day I released my book ended up being September 11. But then I realized that it is an important day in many aspects.

  1. Memorial day of Tamil poet Bharathiyar that I just mentioned. He was very keen in explaining people that all these three religions lead to the same truth. Once he had given a speech about Prophet Muhammad, in Pottalpudur in Tirunelveli district of Tamil Nadu, India during his lifetime. There is a famous dargah in that town and I used to pass by it everyday by bicycle to school when a studied in T.M.Puram, a village next to this town. 
  2. On 11th September 1893 Swami Vivekananda, gave his first speech in the Parliament of the World’s Religions in Chicago. He addressed the crowd as “Sisters and brothers of America”. After saying these words, Vivekananda received 2 minute standing ovation from the crowd. Vivekananda’s guru was Ramakrishna Paramahansa, who promoted religious tolerance by practicing spiritual practices of all these three religions and confirming that they lead to the same goal. Also, Vivekananda’s speech created a big revolution and made Westerners to have interest on Eastern philosophy.
  3. But it also has been one of the worst days in history. The day September 11 is known for the terrorist attacks in the US in 2001. The main reason for this attack was religious intolerance. It is also true that those terrorists were getting inspiration from some verses from the Quran itself which are regarding Jihad. This and many forceful conversions in the past has earned Islam a bad name. I also dedicate this book to the people who lost their lives in those attacks. But I have also presented the nature of true Islam as taught by Muhammad and shown how the major religions Christianity, Hinduism and Islam can be bridged. I hope the overall message in the book will spread to more number of people.

Anyway, after seeing these related coincidences, I was sure that I can find interesting about Osho on the same day. So I searched for the English speech that he gave on September 11th. The first one I got surprised me. Osho kind of summarized whatever that I said about the two approaches in the beginning of this post. Let me end this post by including that exact discourse which happened on September 11, 1980 in Chuang Tzu Auditorium, Pune:

God can be attained through two ways: either prayer or meditation. They are different ways, diametrically opposite but, strangely leading to the same experience.

If you look at the ways they look antagonistic, and if one thinks logically one will think, how can these contrary thoughts lead to the same goal? But those who have attained have seen that, ultimately, both paths lead to the same goal. And those two paths are needed because there are two types of people in the world.

Humanity can be divided into two categories: the people who are more interested in love and the people who are more interested in bliss. The person who is interested in love has to follow the path of prayer. Then God is somewhere outside and you become a lover or a beloved. Both things have been done in the past.

The Indian mystics who followed the path of prayer have always thought of God as the lover and themselves as the beloved. They thought of themselves as feminine because God is the only male. That too has a beauty of its own — you are just receptive like a woman.

The Sufis have done just the opposite. It is the same path but they think of themselves as lovers and God as a beloved. God is the woman — that too has its beauty. But both are on the path of love. Prayer means the highest form of love. But you have to hypothesize God somewhere outside, then you can relate.

The people who are interested in bliss have no need to hypothesize God outside, they have to hypothesize God inside. Buddha, Mahavira — the whole tradition of Tao mystics and Zen mystics follows the path of meditation. In meditation, you don’t need any outside God — it is self-exploration.

Now, these two things look totally opposite; one is focussed on the inside God. How can they reach to the same point? — But they do.

The person who thinks of God as being on the outside dissolves himself into his God. He disappears, and the moment he disappears the ego is dropped and there is oneness. That oneness is realization.

In meditation you have to discard the ego, you have to become aware of the ego, you have to become watchful of the ego and all its tricks and strategies and cunning ways. As you watch the ego and its subtle ways it starts disappearing. It cannot exist in the light of awareness. Awareness is just like light: you bring light in and the darkness disappears. And the ego is nothing but darkness.

The person following the path of love surrenders his ego to God. “I am not, you are.” But the same phenomenon happens, the ego is surrendered. And the person on the path of meditation does it through awareness. The same phenomenon happens, the ego disappears. And the moment the ego disappears you have come to find oneness with existence. So both reach the same oneness, both paths lead to the disappearance of duality; the duality is dissolved.

My feeling is that, as man becomes more and more mature, the path of meditation has to be more and more implemented.

A child cannot understand the path of meditation; he can understand the path of love because love is natural. Every child knows what love is. Maybe later on he forgets what it is, but every child knows what love is; it is an intrinsic feel.

Meditation is for a grown-up person. And humanity has come of age, hence meditation is going to become more significant than prayer in the future. Buddha is going to become more significant than Jesus. Zen is going to become more predominant than Sufism, Hassidism. Of course a few people will go on following those paths, and nothing is wrong in following them if they appeal to you — if they fit you. But the more intelligent you are, the more contemporary you are, more is the possibility that you will be easily moved by meditation; hence my emphasis on meditation.

I help people in prayer only when I see that meditation will not be possible for a certain person. But it is becoming more secondary every day.

Dhyaneshwar means God that is attained through meditation. So remember, meditation is going to be your way.

Experience is of the mind. Mind deals only with dead things. Experience means something that has already become past. Experiencing means that which is present, which is already here and now, which is a process, not a thing. And this has to be understood about everything that is valuable. Love, bliss, awareness — these are all processes, not things. You are always moving from one perfection to another perfection but the end never comes. It is an endless pilgrimage. The pilgrimage itself is so beautiful that there is no need for any end, the pilgrimage itself is the end.

Never make any goal in life because life has no goal, hence all goals are false and those who are running after goals are bound to be disappointed. Live life as a process, not as a dead thing but as something alive, growing, like a tree which is constantly growing; new leaves are always coming, the old are disappearing, the old is constantly replaced by the new. Or like a river which constantly goes on flowing towards the ocean, it is a continuum. Life is a river, love is a river, awareness is a river.

Remember always, nouns are all false. Existence consists of verbs, not nouns. In fact if we want to make language really true — true to life, true to reality — then we have to drop all nouns, all pronouns. Language should consist only of verbs. There is no tree, there is only treeing. There is no river, there is only rivering; there is no life, there is only living; and there is no love, there is only loving.

This has to be remembered constantly because the mind tries to make everything a noun. It lives in nouns — that’s why it goes on missing life. It is very happy with dead things because dead things can be easily manipulated. Dead things become objects. You can think about them, you can go round and round them, you can dissect them, you can try to find out what their secret is. But when something is alive mind simply feels impotent.

You cannot dissect an alive child. Yes, you can do a post-mortem when somebody is dead. And mind goes on doing post-mortems. It goes on cutting up and analysing corpses. But when a child is dead it is no more the same child. The real has already left; the bird is no more in the cage, only the cage is there. And by dissecting the cage you cannot find the bird.

That’s why science goes on missing the soul. It goes on missing your centre because it depends on dissection, analysis. Science lives in nouns. A person becomes religious when he becomes aware that all nouns are false, only verbs are real.

That is the meaning of Prem Anubhuti: love is an experiencing, it is a process. Never try to make it permanent. Never try to change its natural course, its flow, because a canal is not a river. There is a tremendous difference between the two. The river has freedom, the canal is imprisoned. It only has the appearance of a river.

My sannyasins have to understand it as deeply as possible. Never destroy any process by forcing your ideas upon it. Remain spontaneous, alert, receptive, but allowing life its own course, never interfering. Then all bliss is yours and all benediction is yours. Then life is always an ongoing ecstasy, it is a dance of such tremendous beauty and grace that mind is absolutely incapable of comprehending it.

Dear Christians, Hindu Deities are not Evil Spirits! – A Criticism of Christian Churches Which Promote Religious Intolerance

I have a lot to say about Christianity. First, I will let you watch a video that narrates many incidents from my life which are associated with Christianity. I will be making many videos in the future, but this is an introduction. In this video, I have spoken the truth that I have realized in my experience, which is now as clear as the sunlight to me.  Sharing my thoughts on Christianity is intended to promote religious tolerance, inter-religious understanding and peace. I speak about all religions and this post is in specific to Christianity. First, watch the video, then read the rest of this post:

https://youtu.be/npKleb7Gh1A
The rest of this post is an answer that I wrote in Quora. But also follow the links at the end of this page. The Quora question was, ‘Why do most Christians refuse to accept “Prasad” from Hindus?

Because many churches preach that idol worship in Hinduism is Satanic and that idols have evil spirits in them. I used to have a Protestant friend, a girl, whose boyfriend is a Catholic. She wouldn’t step inside a Roman Catholic church because it has the idol of Jesus on the cross.

It is true that Hebrew Bible asks not to worship idols. But it was specifically for people in ancient Israel who were polytheists and didn’t have a strong philosophy that preaches the oneness of God. But when it comes to Hinduism, it already says God is one without a second, and idols are devices for meditation and devotion. So the idol worship that is banned in Bible is not the same as the idol worship in Hinduism.

Hinduism offers various symbols to connect with divine. The symbols include the stimuli of all the five senses. A form of God is a powerful visual stimulus that can evoke the feeling of devotion by mere exposure. This is possible because of a psychological phenomena called classical conditioning. So, in other words, Hinduism is based on deep understanding of human psychology.
Such symbolism is also present in other religions anyway. The Cresent in Islam, the Cross in Christianity, the taste of wine and the bread of the Eucharist and the melodious songs of orchestra in Church are a part of such symbolism and send powerful sensory cues.

Before there can be a real religious tolerance between various religions, people first need to understand the essence of their own religions. A Hindu cannot provide counter arguments to Christians if he himself is ignorant about his own religion.
And Christians should understand that anything that is offered to God with love is not /cannot be anti-Christian or Satanic.

I am in the process of making videos, images and infographics that promote religious tolerance and educate people about the true essence of religions.

Religious tolerance - Unity of Hinduism, Christianity and Islam

Hindu deities are not evil spirits

Idol worship in Hinduism

 

Christianity is all about love. When you reject a Prasad that is offered by someone with love, you are turning your face away from love; you are being anti-Christian.

Bible verse regarding love - 1 John 4:8

Bible verse regarding love - 1 John 4:16

Bible verse regarding love - Proverbs 3:3-4

By the way, this is not a post intended to attack Christians. And I am not in agreement with organizations like RSS who constantly abuse people of other religions in India. I am all for religious tolerance.

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Also read:

Hinduism, Christianity and Islam – One Truth, Various Names

Goddess Gomathi Amman, Adi Thabasu and Religious Tolerance

If I Speak in the Tongues of Men or of Angels – A Commentary on I Corinthians 13 and Bible’s Connection with Advaita Vedanta

The Good News – A Poem Connecting Biblical and Vedantic Thoughts

God: Who/What is God?

Christian Trinity and Vedanta

Repentance and Metanoia – A Bible question…

From Depression to Bliss – My Old Notes From School Days

I was going through a small bag that I have preserved since school days. I came across a few notes written by me when I was in school. I am sharing those notes with you to show you how depressed and helpless I was in school days. I have omitted certain parts of them. The practice of mindfulness was what cured me from depression and helped me realize my own nature and find my own true bliss.

Here are the pictures of those notes:

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The last picture is not very clear. I have mentioned there that sometimes I used to weep for no reason. It was a mystery for me and I didn’t know what caused my tears without reason.

My depression was very hard to bear and I thought of commiting suicide many times. But it was that suffering which made me to seek the ultimate liberation.

Love and Greed – My Poem

This poem is based on an incident that happened in my school. The teacher mentioned in the poem is Mrs. Usha Raman who is the principal of the school I studied in Sankarnagar, Tirunelveli. If you join the first letters of all the lines, you will get the sentence, ‘Mrs. Usha Raman is my guru’.

Mrs. Usha Raman, Jayendra School

“Madam, kindly help me with your wisdom!

Restless is my mind, I am stupid and dumb!

Say something that will calm my greedy mind!

Unhappy I am”, I grumbled and whined.

She was aware that I was dumb and blind.

Her words were clear, supportive and kind!

And she knew that I had a high school crush.

Roasted by my greed, I was in a rush.

As I helplessly looked, with a soft voice

My teacher said, “True love never destroys

And never hurts; you have greed! It’s not love!

No one is spoiled because of true love!

It is greed which will destroy you indeed!

So pray and ask God to transform your greed!

May your greed transform into loving care!

You’ll find true joy in compassion, I swear!”

Growing up, I reflected on her words;

Until one day I became free like birds!

Real love doesn’t want to possess or own!

Undoubtedly, by pure love, God is known!