Some Amazing Coincidences Regarding Religious Tolerance

I have crossed 36 years on this planet. My birthday was just yesterday, September 26th. I have placed my step on 37th year now. When I think about the past, nothing immediately comes to the memory because I am completely unburdened by the past in psychological level. There are certain times when I behave in certain ways motivated by any emotion-provoking incident from the past, but those times are very rare. 

Freedom from the past is correlated with peace, fulfilment and absence of the sense that one is seperate from the existential source. This is not the result of a scientific study, but something that I confirmed by my own experience. So, this is not a public evidence that can be objectively verified yet. But whatever I write in this blog is not new. I am just separating facts from myths and summarizing the essence of spirituality, by looking at it from all perspectives, including the modern psychological perspective.  This essence of spirituality has been communicated by various people through various texts. Those texts probably number in thousands or even millions. But one doesn’t have to read all that. I have summarized everything in two different books, with two different perspectives or approaches.

There are two ways to approach the ultimate truth of existence. One way is scientific way, but it is a psychological exploration combined with mindfulness meditation. You don’t have to believe in a God or follow a religion. You just have to follow a certain set of instructions to do two types of meditations: open-monitoring meditation or Vipassana/ Mindfulness and closed-focus meditation or shamatha/dhyana. The former involves in non-judgemental moment to moment passive awareness of what goes on in your mind; you start with with body first and extend it to your thoughts, emotions, subtle mental reactions or movements etc. The latter involves focusing on one object; whenever your mind wanders from that object, you notice it, take it with acceptance and bring the attention back to the object of meditation. The former is the direct path to freedom and comes second in the two-fold spiritual path that I often mention in my posts and videos. The latter is the path to purify the mind, develop non-attachment and prepare the ground for the former direct path; it comes first in the two fold spiritual path. Explaining this and practicing this requires no beliefs! This approach is the approach of meditation.

The second approach is the approach of love. This approach usually accompanied with a belief in a personal God or personification of the absolute truth of the existence. This is a path of unconditional love, prayer, chanting hymns etc accompanied by love towards other human beings and a longing to unite with God. This approach is the path of devotion.

Two kinds of people exist in this world. Based upon one’s nature, they can choose either one of them or even combine them both but not simultaneously. One could start with devotion to God, use the devotion as a stepping stone or the purification stage (stage 1 in 2-fold path) and later progress towards the approach of meditation. But since purification stage is already complete, you can stick to the open-monitoring meditation alone. This is how I walked on the spiritual path. The first 18-19 years I walked in the path of devotion, though I tried closed-focus meditation from time to time. The next 12 years were spent usually in a lot of mindfulness meditations.

I have written  two books for these two different approaches, so that I could address all kinds of people. 

  1. People who are atheists, scientists, critical thinkers etc can read the book “The Truth About Spiritual Enlightenment: Bridging Science, Buddhism and Advaita Vedanta” :
  2. People who believe in God, no matter which religion they belong to can read the book “Discovering God: Bridging Christianity, Hinduism and Islam”:

In the post Goddess Gomathi Amman, Adi Thabasu and Religious Tolerance, I have written about certain coincidences in life that I was amazed by. You can bookmark it and read it later because it is pretty much connected to my latest book, the second one in the above list. These days, I am observing such coincidences so closely and I am making sure that they are recorded in my blog posts. There are some new coincidences related to this book which are wonderful and creepy; I want to share them with the readers today.

Before that, let me start with the very first coincidence that started all this. My school life was mostly influenced by Tamil Poet Bharathiyar; and my life in my early twenties was mostly influenced by Osho. My son was born on December 11th, 2016. It is on that day I realized that both Bharathiyar and Osho were born on December 11th. So I get to celebrate three birthdays on my son’s birthday! Amazing right? But wait, there is more to it.

I released my book “Discovering God: Bridging Christianity, Hinduism and Islam” on September 11th, 2019. It didn’t plan that, it just happened by chance that the day I released my book ended up being September 11. But then I realized that it is an important day in many aspects.

  1. Memorial day of Tamil poet Bharathiyar that I just mentioned. He was very keen in explaining people that all these three religions lead to the same truth. Once he had given a speech about Prophet Muhammad, in Pottalpudur in Tirunelveli district of Tamil Nadu, India during his lifetime. There is a famous dargah in that town and I used to pass by it everyday by bicycle to school when a studied in T.M.Puram, a village next to this town. 
  2. On 11th September 1893 Swami Vivekananda, gave his first speech in the Parliament of the World’s Religions in Chicago. He addressed the crowd as “Sisters and brothers of America”. After saying these words, Vivekananda received 2 minute standing ovation from the crowd. Vivekananda’s guru was Ramakrishna Paramahansa, who promoted religious tolerance by practicing spiritual practices of all these three religions and confirming that they lead to the same goal. Also, Vivekananda’s speech created a big revolution and made Westerners to have interest on Eastern philosophy.
  3. But it also has been one of the worst days in history. The day September 11 is known for the terrorist attacks in the US in 2001. The main reason for this attack was religious intolerance. It is also true that those terrorists were getting inspiration from some verses from the Quran itself which are regarding Jihad. This and many forceful conversions in the past has earned Islam a bad name. I also dedicate this book to the people who lost their lives in those attacks. But I have also presented the nature of true Islam as taught by Muhammad and shown how the major religions Christianity, Hinduism and Islam can be bridged. I hope the overall message in the book will spread to more number of people.

Anyway, after seeing these related coincidences, I was sure that I can find interesting about Osho on the same day. So I searched for the English speech that he gave on September 11th. The first one I got surprised me. Osho kind of summarized whatever that I said about the two approaches in the beginning of this post. Let me end this post by including that exact discourse which happened on September 11, 1980 in Chuang Tzu Auditorium, Pune:

God can be attained through two ways: either prayer or meditation. They are different ways, diametrically opposite but, strangely leading to the same experience.

If you look at the ways they look antagonistic, and if one thinks logically one will think, how can these contrary thoughts lead to the same goal? But those who have attained have seen that, ultimately, both paths lead to the same goal. And those two paths are needed because there are two types of people in the world.

Humanity can be divided into two categories: the people who are more interested in love and the people who are more interested in bliss. The person who is interested in love has to follow the path of prayer. Then God is somewhere outside and you become a lover or a beloved. Both things have been done in the past.

The Indian mystics who followed the path of prayer have always thought of God as the lover and themselves as the beloved. They thought of themselves as feminine because God is the only male. That too has a beauty of its own — you are just receptive like a woman.

The Sufis have done just the opposite. It is the same path but they think of themselves as lovers and God as a beloved. God is the woman — that too has its beauty. But both are on the path of love. Prayer means the highest form of love. But you have to hypothesize God somewhere outside, then you can relate.

The people who are interested in bliss have no need to hypothesize God outside, they have to hypothesize God inside. Buddha, Mahavira — the whole tradition of Tao mystics and Zen mystics follows the path of meditation. In meditation, you don’t need any outside God — it is self-exploration.

Now, these two things look totally opposite; one is focussed on the inside God. How can they reach to the same point? — But they do.

The person who thinks of God as being on the outside dissolves himself into his God. He disappears, and the moment he disappears the ego is dropped and there is oneness. That oneness is realization.

In meditation you have to discard the ego, you have to become aware of the ego, you have to become watchful of the ego and all its tricks and strategies and cunning ways. As you watch the ego and its subtle ways it starts disappearing. It cannot exist in the light of awareness. Awareness is just like light: you bring light in and the darkness disappears. And the ego is nothing but darkness.

The person following the path of love surrenders his ego to God. “I am not, you are.” But the same phenomenon happens, the ego is surrendered. And the person on the path of meditation does it through awareness. The same phenomenon happens, the ego disappears. And the moment the ego disappears you have come to find oneness with existence. So both reach the same oneness, both paths lead to the disappearance of duality; the duality is dissolved.

My feeling is that, as man becomes more and more mature, the path of meditation has to be more and more implemented.

A child cannot understand the path of meditation; he can understand the path of love because love is natural. Every child knows what love is. Maybe later on he forgets what it is, but every child knows what love is; it is an intrinsic feel.

Meditation is for a grown-up person. And humanity has come of age, hence meditation is going to become more significant than prayer in the future. Buddha is going to become more significant than Jesus. Zen is going to become more predominant than Sufism, Hassidism. Of course a few people will go on following those paths, and nothing is wrong in following them if they appeal to you — if they fit you. But the more intelligent you are, the more contemporary you are, more is the possibility that you will be easily moved by meditation; hence my emphasis on meditation.

I help people in prayer only when I see that meditation will not be possible for a certain person. But it is becoming more secondary every day.

Dhyaneshwar means God that is attained through meditation. So remember, meditation is going to be your way.

Experience is of the mind. Mind deals only with dead things. Experience means something that has already become past. Experiencing means that which is present, which is already here and now, which is a process, not a thing. And this has to be understood about everything that is valuable. Love, bliss, awareness — these are all processes, not things. You are always moving from one perfection to another perfection but the end never comes. It is an endless pilgrimage. The pilgrimage itself is so beautiful that there is no need for any end, the pilgrimage itself is the end.

Never make any goal in life because life has no goal, hence all goals are false and those who are running after goals are bound to be disappointed. Live life as a process, not as a dead thing but as something alive, growing, like a tree which is constantly growing; new leaves are always coming, the old are disappearing, the old is constantly replaced by the new. Or like a river which constantly goes on flowing towards the ocean, it is a continuum. Life is a river, love is a river, awareness is a river.

Remember always, nouns are all false. Existence consists of verbs, not nouns. In fact if we want to make language really true — true to life, true to reality — then we have to drop all nouns, all pronouns. Language should consist only of verbs. There is no tree, there is only treeing. There is no river, there is only rivering; there is no life, there is only living; and there is no love, there is only loving.

This has to be remembered constantly because the mind tries to make everything a noun. It lives in nouns — that’s why it goes on missing life. It is very happy with dead things because dead things can be easily manipulated. Dead things become objects. You can think about them, you can go round and round them, you can dissect them, you can try to find out what their secret is. But when something is alive mind simply feels impotent.

You cannot dissect an alive child. Yes, you can do a post-mortem when somebody is dead. And mind goes on doing post-mortems. It goes on cutting up and analysing corpses. But when a child is dead it is no more the same child. The real has already left; the bird is no more in the cage, only the cage is there. And by dissecting the cage you cannot find the bird.

That’s why science goes on missing the soul. It goes on missing your centre because it depends on dissection, analysis. Science lives in nouns. A person becomes religious when he becomes aware that all nouns are false, only verbs are real.

That is the meaning of Prem Anubhuti: love is an experiencing, it is a process. Never try to make it permanent. Never try to change its natural course, its flow, because a canal is not a river. There is a tremendous difference between the two. The river has freedom, the canal is imprisoned. It only has the appearance of a river.

My sannyasins have to understand it as deeply as possible. Never destroy any process by forcing your ideas upon it. Remain spontaneous, alert, receptive, but allowing life its own course, never interfering. Then all bliss is yours and all benediction is yours. Then life is always an ongoing ecstasy, it is a dance of such tremendous beauty and grace that mind is absolutely incapable of comprehending it.

Discovering God: Bridging Christianity, Hinduism and Islam

I just published my new book yesterday, September 11, 2019. The name of the book is ‘Discovering God: Bridging Christianity, Hinduism and Islam’. It is available in both kindle and paperback. This book is a step towards bridging all religions. Out of 100 readers, I am sure that it will make a difference to at least 10 people. This book explains the central nerve, the essence of all religions. I have written this book hoping that it will contribute something towards religious tolerance, unity of mankind and the ability to really see that all religions lead to the same truth.

You don’t have to have a kindle. You can download kindle app for android, create a free amazon account if you don’t have one, login and download the book for free during the period of promotion. Please leave your reviews after you read the book, to let the world know about this book. This book was possible only by Grace. Here is the book description as it is given in Amazon:

” God is the most misused and misunderstood word in the world. There are thousands and thousands of religions in this world but the major religions that stand out in the list include Hinduism, Islam and Christianity. Do they have anything in common or they are completely different from each other? In this book, I will show you how all the major religions of the world have the same central core and point to the same truth. I have quoted numerous verses from the Bible, Bhagavad Gita and Quran and have given a detailed commentary on them in the process of explaining the truth about these religions. I have unraveled the secrets of Greek mystery schools, Upanishads, Kabbalah, Hasidism, Sufism and other mystic traditions in the book. But this book needs a complete open-mindedness and patience from your part. By buying this book and sharing it with your friends, you are contributing something to the world peace. I strongly believe that this book will bring a change. “

US readers, click here to buy the book:

Indian readers click here:

The Book of Quotes: A Colorful Collection of Spiritual Quotes

This book is a colorful collection of spiritual quotes from Tripura Rahasya, verses of Rumi, quotes of Osho and other mystics, verses from Bible and Gita and my own comments and interpretations. The text is very less in this book, as the book is indeed a collection of pictures with quotes in it. So,each page covers one deep spiritual quote. These quotes are powerful pointers of the truth. This is not only a colorful book that is worth decorating your bookshelf but it is also a perfect gift for a spiritual friend.

To order, visit this page:

Sufism – The Islamic Mystical Path of Love and Surrender

True islam involves three things: surrender to the will of God and Holy Jihad, which is actually a war against one’s own ignorance and delusion, and unconditional love towards God. The concept of oneness in Islam is so subtle that it is misunderstood by 98% of the people. So, the Quranic verses that came through Muhammad was tailored to suit the understanding of the barbaric, uncivilized people who lived in Arabia back then. People were making idols and eating the pieces of them, and were also killing female children alive.

How can the oneness of God be understood by these people when it deifies the minds of people who are living in a technologically advanced, scientifically progressed and culturally more civilized modern world? But still, Quran seems to preserve the essence, as Sufis seem to interpret it in a way that is so close to the essence of various thoughts of schools of ancient India, Greece and China. The violent verses in Quran need to be interpreted with the right context, as a verse intended to convey how one has to defend oneself. It was true that a large number of people were trying to kill Prophet Muhammad and those verses should be taken as inspiration that Muhammad gave to Muslims to be ready for the war as a self defence. It was a need of the hour.

Also, It seems to make sense to think that Muhammad was a very compassionate and intelligent person, going by the things that have been written about Muhammad. He is described by various authors of his time as an extremely compassionate and caring person. He was also a conqueror by his psychological nature and was a Kshatriya in the lingo of Hinduism. He seemed to have created a revival in the society and culture.

His main teaching was the oneness of God, surrendering to the will of God (taking what comes in life and not struggle against the nature; surrender itself gives a deep sense of peace) and unconditional love towards God. Everything else he said was culturally specific and also specific to the social conditions of the time he lived. Because, there are multiple ways to approach divine. As long as the essence of a spiritual path is love and meditation and conveys the oneness of God, it is the right path.

Now, what is this oneness of God? It doesn’t just mean that there is no other God apart from him. It means that nothing else has an existence apart from him. This is what one without the second means, and it is the literal meaning of the word Advaita (without second). Oneness of God is something that is realized in one’s experience. Words of prophets and Imams can only guide you towards realizing it on your own. They cannot describe the oneness because the oneness and the unity of Gods cannot be described in words, even though people always give it a try. You have to walk the path and dissolve yourself in the process.

Let me put it this way. Imagine that there is a water in a glass tub and an ice cube is floating in it. There are two clearly manifest entities in the bathtub now: an ice cube and the given volume of water. But when finally the ice cube melts and becomes one with water, ice cube has lost its independent existence. Now there is complete oneness, one without a second. Same thing happens psychologically to a true Muslim. He is like the ice cube and the water is like God. He loses his psychological boundaries and his sense of independent existence. Then he gets his true afterlife, which actually happens while living in the body. In this afterlife, there is eternal peace and bliss. This is when a Muslim truly understands the oneness of God; this is when it is possible to understand it in the first place.

To put it in Christian terminology, this is when you discover the Kingdom of God inside you, become spiritually reborn, get a mind like a small child, become baptized by the Holy spirit and enjoy the gifts it brings such as peace, joy, kindness, goodness, a deep trust in existence etc.

To put it in Hindu terminology, this is when you finish your sanchita karma, get atma jnana or self realization and understand the true meaning of Advaita. This is when you are twice born or dvija. In the terminology of Upanishads, this is when you are really a Brahmin, a knower of Brahman!

Spiritual wisdom is so subtle and can be easily misunderstood. But it is the central nerve that runs through every major religion. It is also the same in all religions. People focus more on the skeleton and skin instead of the flesh. How would you feel if I come to your home on Ramadan, get a plate of delicious mutton Biryani from you, throw the flesh and eat the bones? God has given a feast to you. But you are fighting among yourselves in proving whose plate has more number of bones, when it is actually an all-you-can-eat-buffet. Spiritual wisdom of oneness of God and realizing that oneness in one’s own experience by walking on the path of unconditional love and surrender brings out the flesh of the feast that Allah has given you in this wonderful party of life! Alhamdulillah الحمد لله (All praise goes to God!).

Islam openly shares two elements of self purification that it shares with Bhagavad Gita: 1) Doing one’s duties while surrendering oneself to the Will of God or karmayoga 2)Showing unconditional love towards God, long to unite with him and go through a pain of suffering until the Unity of God is experienced in one’s experience or bhakti yoga. But Bhagavad Gita also has something called Jnana Yoga which Islam too secretly shares through the path of Sufism. Sufism is not just about love and surrender but also about getting the true knowledge of oneness of God through one’s experience. Muhammad gave the Sufi teachings to his cousin and son-in-law Ali. Almost all Sufi orders trace their origins to Ali.

You can read the verses of the great Sufi Mystic and poet Rumi here:

I also want to share some Quotes by various Sufis:

The Holy Spirit and its Gifts – Bible Verses

Let me first quote a paragraph from one of my recent posts, which will serve as an introduction:

We tend to interpret the scriptures the wrong way when we take them literally. But scriptures are full of metaphors. It is said that God breathed his breath into man. The Holy Spirit comes from the Greek word ‘pneuma’ which means ‘breath’. Holy spirit is the same as Prana, Shakti and Kundalini in Hinduism. It is what animates the world and the human beings. But inside the human beings it is dormant. By spiritual practice involving unconditional devotion and meditation, we purify ourselves and let the holy spirit be revealed and fill our entire being. This is the meaning of getting baptized by the Spirit. The fall of Adam and Eve is a beautiful metaphor that indicates how the oneness of childhood is lost by the birth of duality. This happens to everyone. Exodus is the symbolism of the journey from bondage to liberation. Crucifixion is the death of the duality. And resurrection is the birth of Christ consciousness, the spiritual rebirth which brings the gifts of the Holy Spirit. It is called as Jnana in Hinduism.

1 Corinthians 6:19-20 say that your body is the temple of Holy spirit. We have the exact same concept in Hinduism. Holy spirit is within us, but we have to purify ourselves with unconditional love so that holy Spirit fills your entire being and experience.

Psalm 139:7-8 talk about the omnipresence of God. God is usually personified but that is only for our understanding in the initial stage. As you progress in the spiritual path, you realize that God is all pervading presence and the essence of existence. The verses say that God is in your depths, within you, as a divine spark of consciousness and as the divine breath, energy and experience of Holy spirit.

Galatians 5:22-23 talks about the gifts of the Holy spirit. These are nothing but the fruits of self realization or spiritual enlightenment. It brings love, joy, peace, patience, goodness, faithfulness, gentleness and self control. Self realization indeed brings all this. So these two verses prove that Bible has a hidden message, which has a collection of some truthful verses about spiritual path and self-realization randomly distributed in the Old testament and concentrated much on the New testament. When we interpret symbolically, it solves many problems.

Story of Lord Ganesha and its Spiritual Significance

Today is Ganesh Chaturthi, which is celebrated as the birthday of Lord Ganesha. Ganesha’s birth story conveys something very symbolic. Parvati while taking bath, makes the form of Ganesha with turmeric paste. She breathes life into the form and makes him as a young boy and appoints him as a guard. When Shiva comes in, Ganesha doesn’t recognize him and doesn’t allow him inside. This results in a fight and Shiva severes the head of Ganesha. Finally when the truth is recognized, an elephant’s head is fixed on the headless boy.

Lord Ganesha with Shiva and Parvati

Parvati taking bath symbolizes the first step in the spiritual path: preparing the ground by purifying oneself. Ganesha guarding the door is your awareness guarding the contents of the mind, which symbolizes the second step in the spiritual path where you remain as a witness. When Shiva or the self realization comes, the head or the ahamkara, the feeling that one is the doer of his actions, is severed. Elephant symbolizes wisdom. Wisdom replaces ahamkara.

The story of Skanda and Ganesha quarrelling for the fruit of wisdom or the gnanapalam also has a symbolic meaning. Ganesha symbolizes the type of seekers who realize that Purusha and Prakriti, or the Father and the Mother are within and get the fruit of wisdom instantly. They are like Ramana Maharshi who follow the direct path like self inquiry right away. Skanda symbolizes the type of seekers who go around the world, seeking fulfillment in worldly things, then trying various spiritual practices before attempting to go through the direct method. These people are like Ramakrishna Paramahamsa who was more attached to the name and external form of Goddess Kali. After trying various sadhanas, he receives Vedantic instructions from Totapuri and gets the fruit of wisdom.

Lord Skanda or Murugan

The Word to Word Meaning and the Significance of Gayatri Mantra

Gayatri mantra is a short hymn written in Gayatri meter. Let us first look into the significance of this meter.

A meter is a basic rhythmic structure of the verse. Sanskrit has many meters using which verses can be composed, but Gayatri is considered as the most sacred of all. It is also the shortest meter. It has three lines or padas with 8 syllables each. It is like an Indian version of Japanese Haiku.

An extraordinary talent is required to say something in the shortest way possible, limiting the number of syllables to very few. People who composed hymns in Gayatri had to say something sweet and significant in just 24 syllables.

In Bhagavad Gita 10. 35, Krishna says गायत्री छन्दसामहम् (gAyatri chandaSAmaham) which means ‘among Chandas (metres), I am Gayatri’. This verse glorifies Gayatri meter and says that it is the best among all meters. (In Tamil, we have a meter called Kural venpa, a meter of two lines, which has the same significance because of its shortest length. Tirukural, a Tamil law code for the humanity, proves its excellence by conveying great wisdom quotes in Kural venpas.)

Now let us explore the actual Gayatri mantra, a highly revered verse from Rig Veda (Mandala 3.62.10). It is addressed to Savitr, a Vedic solar deity, which is one of the Adityas. Savitr refers to the sun before sunrise. This implies the hidden sun within us, the sun of Self or atman which is hidden by our own ignorance. Bhagavad Gita 5.15 says ‘अज्ञानेनावृतं ज्ञानं’ (ajñānenāvṛitaṁ jñānaṁ) which means that jnana or the wisdom of Self is covered by one’s own ignorance.

Gayatri Mantra goes like this:

ॐ भूर् भुवः सुवः ।


भर्गो॑ दे॒वस्य॑धीमहि ।

धियो॒ यो नः॑ प्रचो॒दया॑त् ॥

(oṃ bhūr bhuvaḥ suvaḥ


bhargo devasyadhīmahi

dhiyo yo naḥ prachodayāt)

– Rigveda 3.62.10

Gayatri mantra has three parts:

The first part is the mantra Om. Om is the symbol of absolute reality and a mantra on its own. It is considered as the most suitable one for meditation. This sound can actually be heard as a buzzing sound when you close your ears with fingers, when you are in a silent room or when you are in meditation. It might have a medical explanation on its own but focusing on this sound is one way to do focused attention meditations.

The second part has the phrase ‘bhūr bhuvaḥ suvaḥ’. This is known as ‘Mahāvyāhṛti’ which means ‘great utterance’. It has three words.

Physically they mean the following:

  • Bhūḥ: the terrestrial,
  • Bhuvaḥ: the world connecting terrestrial to celestial,
  • Svaḥ: celestial

(The letter ‘r’ replaces the visarga of‘Bhūḥ’ because of Sandhi.)

There is also a mystical interpretation to this. There are three obstacles when it comes to spiritual path, which can be also said as the three layers of the mind. Here they are:

  1. Attachment to objects, pleasure, sleep. It is tamasic in quality. ‘tamas’ means resistance and is one of the three attributes of prakrti (nature). In human beings, lethargy, laziness, depression etc are tamasic qualities. They resist the flow of life and act like speed breakers. This level of mind is very basic and called as Brahma granthi or the knot of Brahma.
  2. Attachment to people, ambition, goals, power, fame etc. It is rajasic in quality. ‘rajas’ means activity and is one of the three attributes of prakriti (nature). Desire in human beings is rajasic, as it makes people to be active and even restless. This is also called as Vishnu granthi or the knot of Vishnu.
  3. Attachment to one’s own self-concept or personal narrative. This is the last obstacle. It is a combination of rajas and tamas. This is also called as Rudra granthi or the knot of Rudra. This knot is responsible for the sense of separation, the duality or avidya, the basic ignorance of mistaking one’s body and mind as the Self.

Savitr, the inner sun illumines all three in the process of the spiritual path. As you go deeper and deeper in meditation, your consciousness illuminates the deeper layers of your mind and purifies them, helping you to untie the three knots and get liberation (moksha).

The third part is the actual verse, which has 3 lines and 24 syllables:

tat savitur vareṇyaṃ (or vareniyam)

bhargo devasya dhīmahi

dhiyo yo naḥ prachodayāt.

Let us explore the word by word meaning:

tat: that

savitur – the God Savitr or Savitri. Spiritually it is the inner sun, the antaryami or the divine spark within you.

varenyam – it means ‘the most excellent’ or supreme bliss.

bhargo – भर्गस् (bhargas) means glory or radiance; it becomes bhargo because of Sandhi.

devasya – of God (bhargo devasya together means the radiance or glory of God).

dhimahi – it means let us meditate. It comes from Sanskrit root root ‘dhī’ = to think about (something/somebody), to meditate upon (something/somebody). When it is conjugated in first person plural, it becomes ‘dhimahi’. It doesn’t need any pronoun since dhimahi itself is the conjugation in first person plural, making it clear.

dhiyo – the actual word is ‘dhiyaH’ which has become ‘dhiyo’ because of Sandhi. dhiyah is the plural of ‘dhi’ which means intellect.

yo – which

naḥ – Our

prachodayāt – comes from the root ‘pracud’ which means to command, to excite or to inspire. It means inspiring or driving something to action.

So the actual meaning of the third part is, “Let us meditate on Savitr, the glory of God and supreme bliss, which inspires our intellect!”.

There is also another significance in this verse. The verse summarizes the three attributes of Brahman or supreme reality: which is sat – truth, cit – consciousness and Ananda – bliss. (satcitAnandA means truth – consciousness and bliss:

‘tat’ refers to the truth. Truth is always mentioned with the pronoun ‘that’. tat tvam asi, an important Mahavakya from Chandogya Upanishad means ‘You are that’.

‘bhargo devasya’ means ‘radiance or glory of God’ and it refers to consciousness.

‘varenyam’ means ‘’the most excellent’ or the supreme bliss. It refers to the bliss, AnandA.

So, Gayatri mantra is a good mnemonic device as it has some important spiritual concepts. It is also a good choice for meditation. Focusing on a sound comes as an aid in meditation and Gayatri mantra is a good choice as an aid.

In my blog, I have written in detail about a meditation called ‘3 level meditation’. It combines a psychological concept called classical conditioning, vajrayana meditation of Buddhism, and dhyana, the form of focused attention meditation mentioned in Yoga sutras. The second level of this meditation requires chanting of a mantra and Gayatri mantra is an excellent choice for it. I have explained about the three level meditation here: A Shamatha Meditation Based on Symbolism, Visualization, Mnemonics and Classical Conditioning

It has a visual meditation aid (VMA) to facilitate focus and I have written about it in detail in the page, including two videos of my speech regarding the various objects you see in the VMA. Here it is: