Tag: religious violence

Who is Anti-Hindu and Anti-Indian? Some Logical Questions

Pseudoscience, Religious intolerance, Injustice, Hindu Muslim Disunity, Fake spiritual babas like Sadhguru Jaggi Vasudev & Nithyananda, harmful ideas like Hindu rashtra etc in a country like India is a shame for all of us.

The complete surrender, complete karma yoga and a permanent state of flow with a feeling of boundlessness, peace, fulfillment, balanced energy state, highest possible clarity, a mind devoid of conflicts and wandering incessant flow of thoughts, a feeling of harmony and synchronicity towards existence, and a feeling of oneness in everything as if one is immersed in an ocean of consciousness with blurred or fuzzy distinction and more and more and more are the gifts of the Holy Spirit or Shakthi! There is a precise science to make it true in one’s experience and being, which has been lost because of lack of royal patronage for nearly 300 years. Once Colonial movements imposed a concept called religion in India, everything has become distorted, just leaving a mess that is guided by fake gurus and power hungry politicians.

Pseudoscience in the land of Aryabhatta? Religious intolerance in the land of Shankara, Ramakrishna, Akbar, Guru Nanak, Vivekananda, Gandhi, Tirumular, Thiruvalluvar and Abdul Kalam? Injustice in the land of Manu Needhi Cholan? Provoking Hindu-Muslim disunity in the land of Maulana Abul Kalam Azad, Maulana Hasrat Mohani, Khan Abdul Ghaffar Khan, Dr. Zakir Hussain, Mohammad Sharfuddin Quadri, Asaf Ali, Maulana Mazharul Haque, Dr. Saifuddin Kitchlew, Maghfoor Ahmad Ajazi, Abid Hassan etc who fought against the British rule? Speaking without logic and with whataboutery and ad hominem in the land where Nyaya Shastra, the ancient Indian school of logic thrived? Fake spiritual gurus in the land of Adi Shankara? The idea of Hindu Rashtra in the land which said Vasudhaiva Kutumbakam or the entire earth is a family? Constant ‘We’ vs ‘You all” fights in the land which proclaimed “Yadum Ure, Yavarum Kelir (Every village/town is my village. Everybody is my relative)”? Who are Anti-Indians and Anti-Hindus then? Who is actually shaming India?

Also read:

Pappankulam – A Village of Brahmins and Four Vedas

Why is there so much hate between Hindus and Muslims in India?

Prophet Muhammad Exposed – A Different Perspective That Everyone Should Read

Hinduism and Dharma: The Distinction between a Religion and a Way of Life

Did Hinduism, Christianity, Islam and Judaism Copy from Each Other?

12 Shocking Truths About Religions

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Did Hinduism, Christianity, Islam and Judaism Copy from Each Other?

Every culture has influenced every other culture during mutual interactions. It is only because of this influence that humanity has achieved a lot. But many people today call such cross-cultural interactions, influences, adaptations etc as ‘copying’ or ‘plagiarism’ which is both sad and stupid.

For example, today Indians wear shirt and pant, celebrate birthdays using English calendar, cut cakes and blow candles etc. Should we say India copied this from West or West influenced India?

Of course, a lot of Catholic churches and many Sufis have adapted certain cultural things from India as well. So yes, Indian culture has influenced Indian Christians and Indian Muslims. There is no question about it. Have you ever wondered why the Bible is called as Vedagamam in Tamil? It is not plagiarism but influence! Plagiarism or copying means a person using somebody’s work without attribution. This doesn’t apply to cultures.

Let me give you a lot of examples:

  1. The story of Adam in Bible is heavily influenced by Enkidu from the Sumerian Epic of Gilgamesh.
  2. The story of Noah and Manu was influenced by the great flood in the epic of Gilgamesh.
  3. The old testament doesn’t have the concept of hell or heaven. The divine justice is delivered on earth itself, which is indicated by fall or rise of states. This idea of divine justice was also borrowed from Sumerian-Mesopotamian cultures.
  4. The idea of Good and evil (Satan) in Bible was adapted from Persian religion; and Persian religion itself heavily borrowed from early Vedic religion.
  5. Vedic religion itself adapted many deities from other cultures: Dyaus, Usas and Ashvins come from proto-Indo European culture. Indra and Soma come from Bactria-Margiana culture. And according to Asko Parpola, Varuna was a deity native to Indus valley civilization ( I am a little skeptical of Parpola’s claim though).
  6. There was an ancient University in Taxila founded in 10th century BCE which should have certainly attracted students from all over the world, Even though majority of the people were unaware of other states and empires, there were certainly elites and traders who travelled long distance from the Near East. It is through the influence of this University, many ideas which existed in cultures close to it has travelled to far away lands. A lot of such ideas got distorted, modified, re-interpreted and even developed in the places where they reached. I see no other reason for development of new ideas during Axial age ( 800 BCE to 300 BCE) all over the world.
  7. Early Vedic religion did not have the concept of samsara, moksha or karma. But some individual rishis of Rig Veda might have been aware of such ideas already. These ideas were influenced by Sramana traditions and re-interpreted within Vedic context. Also, early Vedic religion neither had temples or idols.
  8. The stance against idolatry in Judaism was strongly influenced by the representation of the king and the state through images in Egypt . So, the stance against idolatry has a hidden and lost message: Do not consider a human being as infallible authority! But the Hebrew Bible is a theological and mythological narrative to explain real political events, such as the conquery of Israel by Assyrians, Babylonians, Persians and others. Along with this, Jewish mysticism which is close to Eastern traditions existed and their ideas also influenced the old Testament.
  9. Followed by Taxila university, Plato’s academy was established in Greece in c. 387 BC in Athens. The idea of eternal hell was developed by Plato as a social tool to discipline people who wouldn’t listen to reason. Later it was adopted by Abrahamic traditions. Plato’s allegory of cave is another metaphorical distinction between real and unreal, just like Vedanta.
  10. Muhammad travelled from Mecca to Damascus every year for trading. In Damascus, he must have been exposed to various mystical traditions. No, he didn’t copy them. He simply brought it to Arabia which by that time had no state, no law, and no justice; People had primitive social norms, killed female infants, raided caravans, married irresponsibly and abandoned orphans and widows. Once thing I can infer is, the intellectual gap between Muḥammad and his followers was very large. As historians agree, Islam indeed improved the status quo of pre-Islamic Arabia and was an improvement to the existing conditions . So many ideas which we think from Islam were already existing before Islam; Muhammad just managed to reform some of them but compromised and adapted some olden values too.
  11. Vedic religion had a concept of Rna or indebtedness. It simply means human beings are obligated to follow a law or Dharma and settle the debts he owes for the society and nature. Failure to do so simply means a lack of gratitude. Dharma means law or way of life. Initially, Dharma was only about ethics and order, wealth and pleasure. But after being influenced by Sramana traditions, Dharma also included the way to attain eternal peace. They came up with three means to do that: karma (doing your obligatory duties without being too attached to the fruits of actions), Jnana (a direct inquiry into the nature of existence) and bhakti (surrender and love to one and only supreme God). Now let us see how all this fits into Islam. Muhammad did not call Islam as a religion but called it as Deen. It means law or way of life, just like Dharma. And the word comes from Arabic for ‘dayne’ which means ‘debt’ (just like rna). And Muḥammad insisted that submission to God as true form of worship. Jihad means struggle, which is the same as Srama in Sramana. And the word ‘khafir‘ originally meant someone who lacked gratitude or someone who hides the truth. If you put together all the pieces and see the whole picture, it will make a lot of sense.

12. Muhammad did not claim that he was bringing something new. He simply claimed he was restoring the original form of worship by Abraham. Who is Abraham? People have noticed strong similarity between Abraham and Brahma and have suggest that Jews and Brahmins were the same. A passage that is quoted often for this is:

“The similarities between the names of Abraham and Brahma have not gone unnoticed. Abraham is said to be the father of the Jews, and Brahma, as the first created being, is often seen as the father of mankind…’ We might also note that the name of Brahma’s consort Sarasvati seems to resonate with that of Abraham’s wife, Sarah [… each one’s identity as a wife and/or sister]. Also, in India, the Sarasvati River includes a tributary known as the Ghaggar…. According to Jewish tradition, Hagar was Sarah’s maidservant…. Both Brahmins … and Jews see themselves as the ‘chosen people of God.’ The Hebrews began their sojourn through history as a ‘kingdom of priests’ (Exodus 19:6). Likewise, Brahmins are also a community of priests. — Rosen in Essential Hinduism, p. 12.”

But I don’t think it is true; there is strong evidence against it. It will make more sense to consider Abraham as a metaphor for a Brahmin who lives between the rivers Sarasvati and Ghaggar. So who is the God of Abraham? It is more likely to be the fusion of aspects of Vedic deities Rudra and Varuna. When I was researching the origins of devotion or bhakti, I was able to trace it back until Varuna, who is described as the Lord of justice, expects surrender and repentance, just like Abrahamic God. And just like God asks Abraham to sacrifice his son, Varuna asks Harischandra to sacrifice his son. Later, the benevolent deity Yahweh (who is similar to Rudra, later syncretized with Shiva) absorbed all aspects of hundreds of older Jewish deities and the aspects of God of Abraham too. This also makes sense, because the same story about human sacrifice make a re-entry in India through a Tamil Text ‘Periya Puranam’ several centuries later. And this time it is Shiva (who absorbed Vedic Rudra) who comes in disguise as a sadhu and asks for human sacrifice of his son. Makes sense?

13. The lost or unknown years of Jesus in the Bible between the age 12–30 has been explained by many by saying that he has travelled the world, including Indian subcontinent. There is a document in monastery in ladakh which actually talks about Jesus studying there and it has been witnessed and translated by many. Jesus also said that he came to establish the Law (Halakha in Hebrew, which means the same as Dharma).

14. All cultures evolve their dharma like this: an animistic tradition that doesn’t have a concept of God but only believes in various spirits inside real world objects —-> Clan deities of various tribes forming a pantheon, sacrificial rituals and accompanying poetry — Evolutionary monotheism which happens by syncretism of various deities into one —-> Worship and surrender to one supreme God with names like Ishvara, Allah, Narayana etc. —-> The mystical path that involves realizing God as all that exists (Brahman, which is usually thought a direct result of worship and surrender to one God, along with Karma and Jnana. In Islam, there is Sufism; in Christianity there is Christian Mysticism; in Judaism, there is Jewish Mysticism and Hasidism. They all start with surrender and worship in the beginning of the path but also talk about the higher truth of oneness of Brahman; But since they use different names and concepts, use different teaching methods, enumerate the contents of consciousness differently (which is nothing but the actual meaning of Samkhya) and also define the stages of the spiritual paths differently, they all seem different. In addition to it, there are cultural, historical, political, linguistic, and geographical differences which has all been wrapped as a package to come up with the modern concept of religion .

15. Apart from Vedic and Sramana traditions, there were thousands of folk traditions with thousands of deities in India. Many were benevolent but absorbed into Buddhist mythology as yakshas and yakshinis who were the disciples of Buddha. They are also seen as various extensions of one reality in meditation. Vedic religion did the same thing by Sanskritizing all these deities and absorbing them into Shiva or Vishnu; if they were female deities, they merged with Shakthi or Lakshmi. And Shiva and Shakthi are again considered as two aspects of one divinity. Many people, especially from South of India think that this is bad. No, it is really not; the only negative consequence of this was denying entry and access to temple worship to people of specific social class. This is similar to ancient Egyptian tradition in which priests were the only ones who had access to temples and other people can only see the deity during processions. This Sanskritization of folk deities led to various monotheistic traditions like Shaivism and Vaishnavism, which were all united by Adhi Shankara as various paths of single dharma.

16. If you stop seeing things with modern lens using modern concept of religion, you can see the truth; if you take this modern concept as your identity and tend to feel superior towards it, it will certainly lead to intolerance. But if you go to the roots and see that it is all about dharma and its three aspects (bhakti, jnana and karma), then everything will be clear. You will agree with what I have written in this post: Shanmugam P’s answer to Why is Hinduism spreading so fast all over the world?

An article that you may be interested in: Pappankulam – A Village of Brahmins and Four Vedas

A Rebuttal to Ram Ablo’s answer on Hindu Misconceptions – Quora

I recently came across the answer of Ram Ablo who says that people who claim that all religions lead to the same truth are some confused and ignorant Hindus. Well, then looks like the list would include the following people too: The list of Ignorant and confused people who claimed that all religions lead to the same goal (according to Ram Ablo): Guru Nanak, Kabir, Rumi, Ramakrishna Paramahamsa, Shirdi Sai Baba, Vivekananda, Sivananda, Gandhi, Abdul Kalam and many others.

I see a group of people teaming up and supporting each other for promoting Hindu superiority, an illusion that was created in the recent modern past. This blog or this post is not intended to personally offend them but only refute the ideas they are promoting. And comparing this clash of cultural identity with Adhi Shankara’s debates is the biggest insult to Adhi Shankara.

Let me first quote his answer:

“The biggest misconception about being a Hindu is that there is no difference or distinction between the mundane material world and the spiritual world.

I see a vast majority of Hindus being utterly confused about this real and harsh distinction between the mundane affairs of the world and what is considered spirituality. Most Hindus mix up the two, and inappropriately apply the conclusions of abstract philosophical spiritual teachings to real-world problems.

For example, these ignorant Hindus say that all religions are the same, all religions teach the same thing, so people of all religions should be treated the same way, innocently, without caring about what these different religions say, and what the followers of these religions do in the real world.

This confusion comes from the unfortunate availability of all scriptures to everybody, irrespective of qualifications. Everybody reads books on Advaita and Brahman, and without the full understanding of the appropriate application of teachings to appropriate situations, they start talking bullshit about everyone being the same, everything being the same, no need to maintain Hindu identity, no need for any action, no need to protect and defend Hinduism against predatory religions, etc.

Here’s an episode from the life of Adi Shankara, the greatest teacher of Advaita:

Once during his travels across India, teaching and debating, Adi Shankara had a discussion with a king. The king misunderstood Advaita and thought that Shankara was teaching that the world is unreal, and nothing has any value. To mock Shankara, the king ordered his attendants to release the wildest elephant in his stable just as Shankara was walking down the path of the royal garden. As soon as he saw the elephant charging, Shankara broke into a sprint and quickly climbed up the tallest coconut tree nearby.

Seeing this apparently hilarious spectacle, the king laughed and asked Shankara, why he ran from the imaginary elephant, as according to Advaita, everything is unreal? To this, Shankara gave a witty reply that what the king saw as Shankara running was also equally as imaginary as the charging elephant.

This witty episode really explains the true philosophy of Advaita.

Adi Shankara was not a fool to ignore the real-world threat of the charging elephant at the physical mundane level of existence. He protected himself with all his physical capabilities. At a higher level of consciousness, the physical level is less real, but these two levels do not interact. This was the misunderstanding of the king, who mixed the two levels of consciousness and mocked Advaita.

But today, Hindus are getting confused from the opposite side — in their immense faith, they apply their naive and dangerously wrong understanding of Advaita to the real, physical, mundane world.

I have said this in many answers and comments — Hindu philosophy guarantees the spiritual equality of everyone “up there” in the sky. But on the ground, in the physical world of flesh and blood — conflict, aggression and predation are real things that need to be guarded against if this beautiful Hindu philosophy needs to survive.

If Adi Shankara did not see the significance of debating and defeating real-world flesh-and-blood people, and re-establishing Hindu Vedic religion in a physical sense, he would not have taken the pains of travelling through the length and breadth of India and establishing real physical maThas and temples and rituals. He would have just sat in his home in Kerala, thinking, “Everything is the same, so there is no difference whether I go and preach Advaita or whether Hinduism dies.”

As Kalidasa says in Raghuvamsham, “sharIram Adyam khalu dharmasAdhanam शरीरमाद्यं खलु धर्मसाधनम्” — “The body is the primary and only means of conducting Dharma’.

For the Hindu dharma and philosophy to survive, the “body” of Hinduism needs to not only survive but thrive in robust physical forms in the real physical world of flesh-and-blood. This requires protection and defence against real physical world flesh-and-blood threats of various kinds. This protection and defence can only happen when there is unambiguous recognition that everything is not the same. There are real differences, which is why there is conflict.

There is a Sanskrit saying — “pishAcAnAm paishAcabhAshayA uttaram deyam पिशाचानां पैशाचभाषया उत्तरं देयम्” — “Villains only understand the language of villainy, so they need to be answered back in the language of villainy.”

In other words, violence and aggression do not understand the language of peace and civility, and they should be retaliated in the same way that they act.

Let us not repeat the mistake of Prithviraj Chauhan who showed foolish and innocent mercy to the ruthless and cunning Muhammad Ghori.

Innocence is not a quality that is praised in Hindu scriptures. Knowledge and intelligence (of all kinds) are praised.”

https://qr.ae/Tz8WXN

My reply, which I also left as a comment:

The list of Ignorant and confused people who claimed that all religions lead to the same goal: Guru Nanak, Kabir, Rumi, Ramakrishna Paramahamsa, Shirdi Sai Baba, Vivekananda, Sivananda, Gandhi, Abdul Kalam and many others…

All confusion arises because religion, as it is segregated now, is a modern Western concept. The term ‘religio’ was initially used to call various sects of Christianity. During protestant reformation, they actually defined what religion is, and for the first time in the history, religions were defined based on beliefs, rather than way of life. When the word Hindu was first used in colonial period, it was spelt as Hindoo and used strictly as a geographical identity. Terms like Hindoo Christians and Hindoo muslims were very common. : 12 Shocking Truths About Religions

I grew up as a devotee, and due to intense suffering I went through, I surrendered and finally became a spiritual seeker, going through self-inquiry and mindfulness for nearly 12 years. Even before that I was devotee inquiring about life and throughout my life I have always received divine guidance.

I knew this similarity between religions by studying sufism and Christian mysticism, which say the same thing. And I also did a thorough research on life and teachings of Muhammad and Jesus. What happens in today’s world in the name of religions is not what I am pointing to when I say all religions lead to to the same goal; nor am I using this term as a ‘negative terminology’ given by British. The original word for Hinduism was ‘heathens’, and it was changed to Hinduism since it was offensive.

I studied in Jayendra Saraswathi Swamigal Golden Jubilee matriculation school, Sankarnagar and I guess you can see the relationship with Adi Shankara. That school was indeed a blessing. Even if someone is not convinced by my logic when I say the original Islam and the teachings of Muhammad were the same as the paths in our own scriptures, they will be convinced by faith if they go through the story of my life. So it is not that I am talking about Advaita simply after reading some easily available material on the internet; I can backup what I am saying by science (psychology), scriptures and faith. I myself have written a detailed article for beginners about sadhana chatushtaya, the qualifications that you are talking about: What is Advaita Vedanta? – Advaita For Dummies

Since you mentioned Adi Shankara, let me quote from one of my answers:

Adi Shankara has never heard of Hinduism. Hinduism is a modern concept popularized by Irish missionary Charles Grant.

Adi Shankara debated with many people and made them his disciples once they were defeated in the argument. He did not convert anyone as there was no such concept called conversion or even Hinduism.

For your information, he not only refuted some ideas held by Buddhist monks but also refuted many ideas from the school of yoga, samkhya, pancharatra. If he existed today and came up with the same arguments, he would have been called as ‘Anti-Hindu’…

Shankara was not interested in defending any identity. Hinduism is an identity; that is how Hindus see it. But Vedanta that Shankara was teaching is a path.

If Shankara indeed defended Hinduism just like today’s Hindus do, this is how it would have been:

“Shankara: Buddhists are destroying Hinduism. That is because Hindus are not united.

Buddhist: yeah.. so it has got nothing to do with treating Shudras as third class citizens.

Shankara: look who is talking.. the follower of a person who left his wife and children to forest. No sane person would do that.”

But Shankara was not debating like that. He was not a right wing troll. His debates were more like this:

“The purvapakshin (opponent) says that universe orginated from unconscious principle called pradhana. But it is not possible because conciousness cannot arise from something that is unconscious.”

So he was dealing with ideas; not identities.

If he was alive today, it wouldn’t take much to refute the ideas in Christianity, Islam and even within Hinduism which are contradictory to Advaita. His arguments would go more like this, as seen in his commentaries:

“The purvapakshin says that those who reject the message in Quran will go to eternal hell. But it contradicts the idea of the most merciful and most gracious God which is mentioned in Quran itself. “

If you want to get a taste of how his debates sounded like, read his commentaries on Brahmasutras. it is available for free on the internet.

…………………………………………

What I see that is happening in the name of Hinduism today is just a plain hatred towards people of Abrahamic faith, shaking one of the very foundations of what this so called ‘Hinduism’ is based on: tolerance. Shankara was not fighting for a Hindu identity; this equates my Guru Shankara to a right wing troll who mindlessly abuses people without logic. Sorry… Adhi Shankara was not campaigning for BJP; in fact, he criticized many things which we would call today as an aspect of Hinduism.

An article that you may be interested in: Pappankulam – A Village of Brahmins and Four Vedas

12 Shocking Truths About Religions

  1. Religion, understood as something related to ‘beliefs’ is a modern Western concept which did not exist 300 years before. {Nongbri,Brent (2013). Before Religion – A History of a Modern Concept. Yale University}.
  2. Religion as a modern concept arose during Protestant reformation, when many people began to emphasize ‘what they believed in’ more than the kind of life they lived.
  3. None of the religions have a word for ‘religion’ and none of them identified themselves based on beliefs. The religions used a different word to call themselves, which is Dharma in Sanskrit, Deen in Arabic and Halakha in Hebrew. All these words mean ‘Law’ or the way of life. It focuses on a way of life that brings ultimate happiness both to yourself and others.
  4. Hinduism as a religion is a modern concept popularized by Irish missionary Charles Grant in 1787. Before that, no one identified themselves as a ‘Hindu’. So in a sense, Hinduism is the youngest religion on the planet. Dharma was never based on an identity, whereas the modern notion of Hinduism is based on identity.
  5. Most of the attempts to define religion is based on the unconscious assumption that it should sufficiently resemble Protestant Christianity. When people debate about whether a particular ‘ism’ such as Marxism is a religion, they are debating whether it is sufficiently similar to Protestant Christianity.
  6. But essentially, all these so called religious traditions are the offshoots of a central wisdom which developed during axial age (8th to the 3rd century BCE). This was developed by inquiring into the nature of human suffering and finding liberation from it.
  7. The central wisdom of axial age was based on inquiry rather than blind faith. They kind of had their own peer review just like we have in science. Their conclusion about human psychological suffering and the way out of it had more to do with the sense of a separate self in human beings rather than belief in supernatural things.
  8. The central wisdom of axial age found that the key to permanent peace in this life is to get rid of the sense that you are a person or entity that is seperate from the rest of the existence. They found three ways that helped: Mindfulness and insight related practices (Jnana Yoga), practices based on unconditional love and devotion (Bhakti yoga), practices based on doing the required actions without being attached to the results (Karma yoga).
  9. Christianity is pure Bhakti yoga; Islam is a combination of Bhakti and Karma; Buddhism is focused mainly on Jnana. But the mystical traditions of these schools also have Jnana Yoga or practices based on insight.
  10. What we call ‘sanatana dharma’ or Hindu Dharma is a school which recognizes all three methods. It is not polytheistic though; Surrender is not possible with two divinites. So Hinduism as a polytheistic religion is a recent myth; we only had monotheistic schools like Shaivism, Vaishnavism etc.
  11. The various monotheistic schools of Indian subcontinent were connected by a single dharma by Adhi Shankara. Many folk traditions were also creatively absorbed within the context of Dharma and their elements were used as psychological aids. All these schools recognize different divinities as aspects, manifestations and various forms of one Supreme reality. If thought as formless, it is called Nirguna Brahman. If imagined with form, it is Saguna Brahman.
  12. So, all religions, if understood properly, lead to the same goal. This has been repeatedly asserted by people like Guru Nanak, Kabir, Rumi, Ramakrishna Paramahamsa, Shirdi Sai Baba, Vivekananda, Sivananda, Gandhi, Abdul Kalam and many others.

An article that you may be interested in: Pappankulam – A Village of Brahmins and Four Vedas

Also read:

Why is there so much hate between Hindus and Muslims in India?

Prophet Muhammad Exposed – A Different Perspective That Everyone Should Read

Hinduism and Dharma: The Distinction between a Religion and a Way of Life

Hindu Muslim Unity and Grey Block Illusion

This is called grey block illusion. Even though both blocks appear to have a different color, it is an optical illusion. If you hide the part in the centre, you can see that they have the same color… Hatred and discrimination is also an optical illusion, because it is a plank in your eye that hides your vision; you cannot really recognize a dust from somebody else’s eye. (Matthew 7)…♥️

Also read:

Why is there so much hate between Hindus and Muslims in India?

Prophet Muhammad Exposed – A Different Perspective That Everyone Should Read

Hinduism and Dharma: The Distinction between a Religion and a Way of Life

Here is one more illusion. But it is a deeper topic (The actual optical illusion you see in the image is called ‘the Kanizsa triangle illusion):

An article that you may be interested in: Pappankulam – A Village of Brahmins and Four Vedas

Why is there so much hate between Hindus and Muslims in India?

(Republishing my Quora answer for the same question) …This is going to be a long answer because I want to cover many aspects which are related to Hindu-Muslim disunity and also suggest some solution for that.

Before I answer the question, let me narrate how I grew up and what values I was taught when I was very young:

  1. My first introduction to anything religious happened through Lord Ayyappa, if I try to remember clearly. My father used to wear mala and go to Sabarimala in Kerala every year. Sabarimala is a symbol of religious tolerance, as there is also a shrine of Vavar, a muslim friend of prince Manikandan there. Every Sabarimala devotee has to first go to a mosque of Vavar and offer salutations before having the darshan of Ayyappa. I learned at a very young age how this promotes religious tolerance.
  2. During my first standard, I studied in Presentation convent, Thachanallur. It was a Christian convent and our classroom was very close to a church. I didn’t know anything about Christianity back then; but for me, Jesus was just another God. I didn’t find anything odd in thinking that way.
  3. During my second standard, I lived in Colachel, Tamil Nadu, a town where Hindus are a small minority. Majority of the residents in the town are Christians and Muslims. I studied in a Muslim school where I was the only Hindu in my class. We lived in a big compound owned by a Christian family that had a lot of animals including cows, turkeys, hens etc. The compound was full of bones of animals as the Christian family ate meat regularly. Inside the same compound, a Brahmin family, an old Muslim couple and us lived together like a big family. It was also the time when Babar masjid was demolished. But we all lived very peacefully there. We celebrated all our festivals together.
  4. During my 3rd, 4th, 5th and 6th std, I studied in another school in Tittagudi, where I had a close friend called Anbarasan. Their parents had an interesting story. They were Christians; but one day his father wore mala to Sabarimala without his mother’s knowledge. This led their whole family to accept both Christianity and Hinduism. Since I was his close friend, I always went to his house before going to school and used to have a light morning breakfast there. We used to discuss a lot about both religions as my friend was very much devotional.
  5. In 7th standard, I entered a Hindu school, which is Swami Jayendra Sarasvati Swamigal golden jubilee matriculation higher secondary school in Tirunelveli. There were lots of Muslims and Christians there, as their parents didn’t mind their children studying in a Hindu school. They valued the quality of education more than religion. Each day for us began by reciting slokas from Guru Gita, Dakshinamurthy slokam, Saraswati sloka, Shanti mantra etc. On Fridays, we had an hour long Bhajan session and everyone including Hindus and Muslims sang those songs. And here is one of the songs we used to sing:

Govind Bolo Gopal Bolo

Ram Ram Bolo Hari Nam Bolo

Allah Malik Isha Nanak

Zoarastra Mahavir Buddha Nam Bolo

Govind Bolo Gopal Bolo

Ye Nam Sare Hai Jivan Sahare

Paramananand Ke Kholte Hai Dvare

Jo Nam Chaho Vo Nam Bolo

Prem Se Bolo Bhav Se Bolo

Translation:

Sing the glorious names of Govinda, Gopala,

Rama, Hari, Allah, Sai, Jesus, Nanak, Zoroaster,

Mahavir, and Buddha. As companions in life,

they open our hearts to supreme bliss. Chant

the name you choose with love and devotion

There is a small shrine of Vinayaka in front of the house. During every Hindu festival we ate prasad together. We celebrated Holi and Raksha Bandhan together

6. During 10th standard, I studied in a school in Thirumalaiappapuram, a small village in Tirunelveli district in between Pottalpudur and Ravanasamudram which had Muslim majority. We had a lot of muslims there, playing together with Hindus. There is a famous dargah in Pottalpudur where Kandhiri is celebrated by people of all religions.

7. My role models during these days also insisted that all names like Allah and Ishvara were various names for one God. I read about Ramakrishna Paramahamsa, who practiced different religious paths including Sufi Islam and Christian mysticism, attained the same samadhi experience, and proclaimed that all these religions are various paths leading to the same goal. I spoke regarding Ramakrishna and Vivekananda in lectures in my school and won many prizes in competitions conducted by Vivekananda Kendra. I also loved the poems of Bharathiyar, who wrote songs about Jesus and Allah too. I learnt that he had even given a speech about Prophet Muhammad in Pottalpudur dargah during his time.

8. In my personal life, I have had some close Muslim friends. There was a girl called Fathima in my first company who took care of me like a mother. She also fell in love with a Hindu guy and married him. There was also a Fazil Hussain who stood beside me for every problem. In general, I have received lots of love and hospitality from Muslims. So, I have been conditioned to never think that a Muslim or a Christian is an outsider or someone who doesn’t belong to my group or block.

But only when I began to see the kind of comments made by religious extremists online, I woke up to a different reality. The beautiful world of religious tolerance that I saw in school life is now being threatened; I am scared that if we do not act now, we may no longer be able to brag about the unity in diversity in India, after a few generations.

Let us come to the question now. What is the reason for hatred between Hindus and Muslims in India?

The simple reason for any conflict that arises between two groups is In-group favoritism, or in-group–out-group bias:

“In-group favoritism, sometimes known as in-group–out-group bias, in-group bias, intergroup bias, or in-group preference, is a pattern of favoring members of one’s in-group over out-group members. This can be expressed in evaluation of others, in allocation of resources, and in many other ways.

This effect has been researched by many psychologists and linked to many theories related to group conflict and prejudice. The phenomenon is primarily viewed from a social psychology standpoint. Studies have shown that in-group favoritism arises as a result of the formation of cultural groups. These cultural groups can be divided based on seemingly trivial observable traits, but with time, populations grow to associate certain traits with certain behaviour, increasing covariation. This then incentivises in-group bias.”

We derive our sense of self and ego, not only based on the individual abilities and skills but also based on the group that we belong to. You may be someone who were born just 30-40 years before. But you derive your pride from good things about your culture, and even boast about an ancient ancestor of your group for the good things he did; As a Hindu, you take pride in a temple that was built by someone who lived about 1000 years ago, even though you might not have done anything worthwhile yourself to deserve it. You never had a choice when it comes to where you were born. And you had no idea who your ancestor were 5-6 generations before or what kind of values the great-grandfather of your great-grandfather had. But yet, the very fact that you belong to that group makes you have a sense of superiority.

Then you were told that people from a different group destroyed your temple about 500-600 years before. You also come to know that many people who are identified with that same group indulge in terrorism. You start seeing the world in groups instead of seeing individuals. Just like you derive your pride from your group even though you didn’t do anything to deserve it, you also begin to look down on this ‘other’ group and start to stereotype them. You generalize this whole group, and you somehow tend to think that someone who was born about 30-40 years in that ‘different’ group is responsible for temple destruction and terrorsim. You see him as an outsider.

You know, it is human nature to have some kind of prejudice. But the real maturity is to grow to go beyond that. So, if someone tries to pour fuel into your prejudice or provoke your sense of ego based on your group identity, it is very important to recognize and resist that. Failure to do so is the cause of the growing hatred between Hindus and Muslims.

Do you know what keeps fueling this prejudice? Politics! But unfortunately, even based on politics we create groups. We tend to be married to one political party and be committed to vote for that group for life. We get too defensive when trying to support a political party and we even lose friends because of that. Even based on this answer, people will try to judge me and place me in a political group: a congress supporter, a sickular person, an Anti-hindu etc.

But the reality is, I hate today’s politics and how it is going. I am not attached to any political party or committed to vote them for life. In democracy, I am the king and I do not have to wipe the feet of any politician.

Politicians just play with your emotions to get votes. And you give in. Now, your political leaders become your gurus and authorities. You begin to worship them, blindly support them, kill the spirit of democracy and allow the unity of diversity of this country to be threatened. You fall for it when they act like they are the saviours of your religion, which makes you to neglect the true dharma of this land. You end up worshipping Godse and demonise Gandhi!

A politician openly says in media that Hindu boys should rape Muslim girls. A politician openly declares that Godse, who did nothing but kill a 70 year old man, as a patriot. Most of these politicians say things which are utter nonsense and seems to be lacking real intelligence. Yet, we support them, worship them and try too hard to defend them. And when someone tries to point this out, we try to come with a list of faults from another party, so that your group appears better (which is nothing but fooling ourselves). And when a person who belongs to the ‘other’ group questions it, we stereotype him just based on his Arabic name and troll him.

Yet, when someone asks in Quora if India is becoming intolerant, we have the guts to deny it, because accepting it hurts our self-esteem. So, just to save our self-esteem and pride and to make your people feel better, you start denying the reality and deliberately lie; You close your eyes to the hatred and prejudice. And in order to prove that you country is still tolerant, you come up with examples from other countries to show how we are actually better.

Let us say someone comes to your house and says that there is a lot of garbage in your house and that you should clean it. If you respond by saying, “You know, other houses are worse; you haven’t seen them. They have more garbage than we do”, then you are actually being stupid. There is no reason to look at another house. If your house has even a little garbage, you should attempt to clean it for your own good. But if you remain deaf when someone points that out, you just pave way for more garbage to gather in your house in the future. And soon, it will be worse than other houses.

If you want to know how much poison the minds of people have gathered, just look at the nature of comments on Twitter and Facebook; just see how cheap people get in abusing other people inhumanely, just to save their face and establish their superiority. There are Facebook groups tied to political parties who openly abuse the ‘other’ group members and sometimes I am left speechless and concerned after seeing all that.

The true maturity is the ability to see our own faults and criticize ourselves. We have to take our sense of self less seriously. Pointing out the faults in our own group, acknowledging them and being willing to rectify them is not the same as defaming ourselves or putting ourselves down. It only shows that we are always ready to improve and grow.

There are also two other problems that I would like to point out:

  1. Black and white thinking: Because of too much attachment that we have towards our own culture, we tend to white wash our culture completely; and we tend to ‘black-wash’ another group completely. Caste system? British created it. Sati? That happened because of Muslims.. Our culture? Oh, our culture is golden and there is no fault in our culture at all and never has been. Asram Bapu? He is a Hindu and so I will defend him. Nithyananda? I don’t care how many people he raped; since he is trying to create a Hindu country, I will support him. Raja Raja Chola? Oh, he was a great Hindu king who conquered many countries in South Asia, very peacefully without killing a single human. Did you say Akbar and Shah Jahan were great? Go to Pakistan. We Indians never did anything wrong right from the day God created us, we never suppressed women, we did everything only for good. In fact, the fact that my own grandfather who ran a restaurant in my village had a separate room for dalits, separate bucket to wash their hands etc is something that happened because of some evil ‘outside’ influence. Yes, none of our scriptures have any defects while all other scriptures of the world are complete nonsense.. And people like Rumi, Kabir, etc never existed because nothing good can actually come from the ‘other’ group. This way of thinking is sickness and it needs medicine. Ramakrishna Paramahamsa? Since he said that all religions lead to the same truth, he must be deluded or someone who never existed. (I was told that I am living in a fool’s paradise just because I said the same thing). Have you ever bothered to check why some people say that all religions lead to the same goal? Have you ever bothered to understand why Vivekananda and Mahatma Gandhi spoke good things about Islam and Christianity? Are you aware that Shirdi sai baba was both a Muslim fakir and a Hindu saint? We are drinking too much alcohol! No, not the ones which are sold in bars; The name of this alcohol is ‘pride’ and it is too intoxicating.
  2. Conformity: The group we belong to and identify with gives us a sense of belonging. So, we try to unconsciously conform to the norms of our own group. We tend to agree with what the members of our own group say, and this takes precedence over logic or ethics. Because, when our self-esteem is threatened, our mind is willing to compromise on logic and ethics. This is a fact in psychology; but the true maturity is to see through that and go beyond that. Guess what, we are not doing that! We simply tend to support someone’s opinion just because they belong to our group, especially if that opinion shows our group in a favourable way and puts down the other. That is like eating chocolate for us. I have seen many intelligent people simply agreeing to things just to conform. And Quora or any social media platform that signals an acceptance by your group members through upvotes and shares acts as a perfect breeding ground for all this.

How to increase Hindu – Muslim unity?

Hindus need to take the first step for that. Why Hindus? Because, we are the ones who claim that we are tolerant than the others. It is our Dharma which teaches that the world is one family. Rather than asking a different group to be tolerant with us and be peaceful us, we need to set an example by doing the first step. Only by seeing examples, other people get inspired. When you make religious tolerance as the highest value to conform to, people from other religions will also start to conform to those values. As I said, conformity is something natural to humans.

What we call as Hinduism is a huge library. And we have a huge list of saints who are important. On the other hand, Islam has just one central holy book and just one important Prophet with whom all of them all emotionally connected. So, even to compare Hinduism and Islam and argue which one is better is very unfair. It is like a huge army with thousands of weapons fighting with a single man who has a small knife. Who has to be more generous here?

You can very easily insult a person who practices Islam. Just cherry pick the so called ‘sword’ verses from Quran and ignore all the verses in the Quran that says things like ‘there should be no compulsion in religion’, or ‘If you kill one human, it is like killing the whole of humanity’. Pick some controversial verses from Hadiths that were written more than a hundred years after the death of Muhammad and use those verses to portray Islam as completely evil. Most importantly, ignore all the verses which are good. On top of that, try to insult the only person that they revere and put him down by calling him with abusive names, without caring about the historicity. Don’t worry, the whole world is with you when you do that.. Many people will come and agree with you and even rejoice at the insults that you are passing. And when you do this, forget about the claim that your religion is tolerant.

Because, the beauty of stupidity is that you can have double standards. On the one hand you can claim that your religion is very tolerant, generous, and forgiving; on the other hand you can go down to any level of intolerance to put down the ‘other’ groups and rejoice in making fun of them. Why should you care about the feelings of an innocent harmless Muslim who is already too scared about the hell fire and is in a dilemma? Why should you have any compassion to any Muslim to help him deal with his cognitive dissonance? After all, 600 years before someone from their group destroyed a temple and somewhere in the world, a sick-minded terrorist is bombing people; and this innocent Muslim is responsible for all of that!

There is an intelligent priest in Quora, an expert in Pancharatra and Mimamsa and a ‘proud’ Shudra, who actually contributes to pouring fuel in this glowing fire of intolerance. I like most of his answers. He is never abusive himself and is a very nice person. But one thing he does is, constantly cater to the needs of some extremist Hindus who are looking for some dose in the alcohol of superiority. Whenever Islam is put down, many people who are looking for this dose rejoice and upvote. And, probably the priest also gets some comfort because now he conforms to the opinions of a particular group and his need for the sense of belonging is satisfied. Who cares about a different perspective on Islam? The world has already made up their mind about it and we can all join in the chorus. Well, while this does absolutely nothing to stop terrorisim and obviously cannot undo the calamities which has happened in the past, it continues to spoil the ‘proud’ people. May be the priest doesn’t know what is happening in India or doesn’t care about the politician who said that Hindu boys should rape Muslim girls or that Godse is a patriot (After all, these politicians are Hindus, right?).

Please remember. It is the comparison of religions (to feel superior) that makes the differences and gaps in humanity larger and larger. Dharma is a path; it is not an identity. The focus of Dharma is to ensure the well-being of yourself and others. If you want to brag, please pick something else. Buy fancy clothes and post your pictures on Instagram, write beautiful and useful answers on Quora and enjoy the pride of being appreciated, go to the gym and build a six-pack to show off, play cricket and impress others etc. But do not touch dharma! Dharma is not for you to brag.

OK. Now, let me tell you about my views on Muhammad; This may help you to get a different perspective:

  1. Historians agree that we can’t be sure about Muhammad’s life at all. The only thing we can say for sure is the fact that a person called Muhammad existed.
  2. But they do agree that Islam improved the status quo of the pre-Islamic society. Islamic society was an improvement of what was existing.
  3. We also know that Muhammad was invited to be a mediator in Medina to handle religious intolerance. It is not an opportunity that some cruel bigot can get.
  4. If a person is cruel and he is just after power and money, there is no reason for him to promote charity, welfare of orphans etc or even name his religious doctrine as ‘Islam’ which is a word related to peace and surrender. There is no reason why there should be even a sentence in Quran that says that there should be no compulsion in religion.
  5. Human beings are not generally good in judging others. We really do not know another person. Trying to judge a person who lived about 1500 years ago based on some bits and pieces of information that we have is not going to work out.
  6. No human being is perfect; so I am pretty sure that Muhammad was not a perfect man either.

Also, please understand this: A human being’s behavior, personality, moral sense etc strictly depends on two things: Nature and nurture. Pre-Islamic society was very backwards and this was the society that Muhammad was brought up in. Now ask yourself these three questions:

  1. If you had been born in 5th century Arabia, what kind of person would you be?
  2. If Muhammad with his same genetic make up is born in today’s world in a developed country, what kind of person he would be?
  3. If Muhammad was born in 5th century India instead of Arabia, what kind of person he would have been?

Place Muhammad in his own time and in his own society. Before you try to judge him, place him in the stage where he belongs to. So, abusing Muhammad in an attempt to criticize Islam is not only unfair, it will only make you as a ‘hater’ in the eyes of Muslims. As soon as you talk ill about Muhammad, all the ears will be closed and you can’t expect any open-mindedness from the other side, even if you want to engage in some healthy discussion. At least, try to understand human psychology.

Now, my views about Islam:

  1. Islam means ‘submission’ or surrender to the supreme God. This concept of surrender exists in all religions. For me, this is the only criteria that defines a Muslim. In that sense, I am a Muslim too.
  2. Allah is just another word for God or Ishvara. I am not too obsessed with names. Also, this is what Ramakrishna, Kabir, Rumi, Vivekananda, Gandhi etc taught me. And the opinion of a modern Godse fan or Savarkar’s fan cannot change that. (By the way, Savarkar praised Nazism and he said that Indians should do the same thing to Muslims. So, I think any political party that is associated with this guy is evil).
  3. I reject the concept of eternal hell because it contradicts with Quran itself. I think the idea of hell and heaven were only brought to control the order of society based on fear. These ideas were first popularized by Plato.
  4. Quran says, ‘everywhere you turn, there is a face of God’. So, as long as you see the face of God in an idol, it is not shirk.
  5. I do not agree that Muhammad is the last messenger of God. In fact, Muhammad was considered as seal of Prophets, which seem to indicate that Muhammad concluded and finalized the teachings of specific prophets accepted by Jews and Christians.
  6. I do not agree with Sharia laws and I think most of them are outdated.
  7. I am completely against the cruel blasphemy laws, killing people in the name of faith or anything that is unethical, which is done in the name of Islam.

I do not have to abuse Muhammad or totally blackwash Islam to say all that. And I am pretty sure that we can come up with a list of problematic aspects in many religious scriptures of many religions.

When you come across any idea from any religion, there are only two simple questions to ask:

  1. Is it rational?
  2. Is it ethically correct?

If yes, accept it; if no discard it. This was the simple message of Mahatma Gandhi.

Hindu-Muslim conflicts are caused when we see these religions as an identity. But we don’t have to. We can discuss independant ideas without worrying about which religion it comes from.

Please remember.. You cannot make a person to leave his religion by condemning his religion. This has never worked. Most of the conflicts in religions have been resolved by syncretism and exchange of ideas. Even Shankaracharya united six different traditions under Vedantic philosophy by fusion of ideas and not by completely condemning any tradition. In fact, Muhammad himself did exactly that to unite the people of Arabia under a common law.

If you want to look at Islam from different perspective, please read this: Prophet Muhammad Exposed – A Different Perspective That Everyone Should Read

There is also a difference between Hinduism and Dharma. We have all been misled on that. Please read this to know more: Hinduism and Dharma: The Distinction between a Religion and a Way of Life.

Also read Swami Vivekananda, Mahatma Gandhi and Other Non-Muslims on Muhammad, Islam and Quran

Swami Vivekananda, Mahatma Gandhi and Other Non-Muslims on Muhammad, Islam and Quran

Quotes of Swami Vivekananda on Islam, Muhammad and Quran:

  • Mohammed by his life showed that amongst Mohammedans there should be perfect equality and brotherhood. There was no question of race, caste, creed, colour, or sex. The Sultan of Turkey may buy a Negro from the mart of Africa, and bring him in chains to Turkey; but should he become a Mohammedan and have sufficient merit and abilities, he might even marry the daughter of the Sultan. Compare this with the way in which the Negroes and the American Indians are treated in this country! And what do Hindus do? If one of your missionaries chance to touch the food of an orthodox person, he would throw it away. Notwithstanding our grand philosophy, you note our weakness in practice; but there You see the greatness of the Mohammedan beyond other races, showing itself in equality, perfect equality regardless of race or colour.[Source]
  • Mohammed— the Messenger of equality. You ask, “What good can there be in his religion?” If there was no good, how could it live? The good alone lives, that alone survives.[Source]
  • Mohammed was the Prophet of equality, of the brotherhood of man, the brotherhood of all Mussulmans.[Source]
  • Among Mohammedans the prophets and great and noble persons are worshipped, and they turn their faces towards the Caaba when they pray. These things show that men at the first stage of religious development have to make use of something external, and when the inner self becomes purified they turn to more abstract conceptions.[Source]
  • England has the sword, the material world, as our Mohammedan conquerors had before her. Yet Akbar the Great became practically a Hindu; educated Mohammedan, the Sufis, are hardly to be distinguished from the Hindus; they do not eat beef, and in other ways conform to our usages. Their thought has become permeated with ours.[Source]
  • For our own motherland a junction of the two great systems, Hinduism and Islam — Vedanta brain and Islam body — is the only hope. I see in my mind’s eye the future perfect India rising out of this chaos and strife, glorious and invincible , with Vedanta brain and Islam body.[Source]
  • I am firmly persuaded that without the help of practical Islam, theories of Vedantism, however fine and wonderful they may be, are entirely valueless to the vast mass of mankind.[Source]
  • Islam makes its followers all equal — so, that, you see, is the peculiar excellence of Mohammedanism. In many places in the Koran you find very sensual ideas of life. Never mind. What Mohammedanism comes to preach to the world is this practical brotherhood of all belonging to their faith. That is the essential part of the Mohammedan religion; and all the other ideas about heaven and of life etc.. are not Mohammedanism. They are accretions.[Source]
  • It is a mistaken statement that has been made to us that the Mohammedans do not believe that women have souls. I am very sorry to say it is an old mistake among Christian people, and they seem to like the mistake. That is a peculiarity in human nature, that people want to say something very bad about others whom they do not like. By the by, you know I am not a Mohammedan, but yet I have had opportunity for studying this religion, and there is not one word in the Koran which says that women have no souls, but in fact it says they have.[Source]
  • The fact that all these old religions are living today proves that they must have kept that mission intact; in spite of all their mistakes, in spite of all difficulties, in spite of all quarrels, in spite of all the incrustation of forms and figures, the heart of every one of them is sound — it is a throbbing, beating, living heart. They have not lost, any one of them, the great mission they came for. And it is splendid to study that mission. Take Mohammedanism, for instance. Christian people hate no religion in the world so much as Mohammedanism. They think it is the very worst form of religion that ever existed. As soon as a man becomes a Mohammedan, the whole of Islam receives him as a brother with open arms, without making any distinction, which no other religion does. If one of your American Indians becomes a Mohammedan, the Sultan of Turkey would have no objection to dine with him. If he has brains, no position is barred to him. In this country, I have never yet seen a church where the white man and the negro can kneel side by side to pray. Just think of that: Islam makes its followers all equal — so, that, you see, is the peculiar excellence of Mohammedanism. In many places in the Koran you find very sensual ideas of life. Never mind. What Mohammedanism comes to preach to the world is this practical brotherhood of all belonging to their faith. That is the essential part of the Mohammedan religion; and all the other ideas about heaven and of life etc.. are not Mohammedanism. They are accretions.[Source]
  • This Vedantic spirit of religious liberality has very much affected Mohammedanism. Mohammedanism in India is quite a different thing from that in any other country. It is only when Mohammedans come from other countries and preach to their co-religionists in India about living with men who are not of their faith that a Mohammedan mob is aroused and fights.[Source]

Swami Vivekananda on Quran

  • Let the Vedas, the Koran, the Puranas, and all scriptural lumber rest now for some time — let there be worship of the visible God of Love and Compassion in the country. All idea of separation is bondage, that of non-differentiation is Mukti. Let not the words of people dead-drunk with worldliness terrify you. ” — Be fearless” “Ignore the ordinary critics as worms!” Admit boys of all religions — Hindu, Mohammedan, Christian, or anything; but begin rather gently — I mean, see that they get their food and drink a little separately, and teach them only the universal side of religion.[Source]
  • Religion must become broad enough. Everything it claims must be judged from the standpoint of reason. Why religions should claim that they are not bound to abide by the standpoint of reason, no one knows. If one does not take the standard of reason, there cannot be any true judgement, even in the case of religions. One religion may ordain something very hideous. For instance, the Mohammedan religion allows Mohammedans to kill all who are not of their religion. It is clearly stated in the Koran, “Kill the infidels if they do not become Mohammedans.” They must be put to fire and sword. Now if we tell a Mohammedan that this is wrong, he will naturally ask, “How do you know that? How do you know it is not good? My book says it is.” If you say your book is older, there will come the Buddhist, and say, my book is much older still. Then will come the Hindu, and say, my books are the oldest of all. Therefore referring to books will not do. Where is the standard by which you can compare? You will say, look at the Sermon on the Mount, and the Mohammedan will reply, look at the Ethics of the Koran. The Mohammedan will say, who is the arbiter as to which is the better of the two? Neither the New Testament nor the Koran can be the arbiter in a quarrel between them. There must be some independent authority, and that cannot be any book, but something which is universal; and what is more universal than reason? It has been said that reason is not strong enough; it does not always help us to get at the Truth; many times it makes mistakes, and, therefore, the conclusion is that we must believe in the authority of a church! That was said to me by a Roman Catholic, but I could not see the logic of it. On the other hand I should say, if reason be so weak, a body of priests would be weaker, and I am not going to accept their verdict, but I will abide by my reason, because with all its weakness there is some chance of my getting at truth through it; while, by the other means, there is no such hope at all.[Source]
  • We want to lead mankind to the place where there is neither the Vedas, nor the Bible, nor the Koran; yet this has to be done by harmonising the Vedas, the Bible and the Koran. Mankind ought to be taught that religions are but the varied expressions of THE RELIGION, which is Oneness, so that each may choose that path that suits him best.[Source]

Mahatma Gandhi on Muhammad, Islam and Quran

  1. I wanted to know the best of the life of one who holds today an undisputed sway over the hearts of millions of mankind. I became more than ever convinced that it was not the sword that won a place for Islam in those days in the scheme of life. It was the rigid simplicity, the utter self-effacement of the Prophet the scrupulous regard for pledges, his intense devotion to his friends and followers, his intrepidity, his fearlessness, his absolute trust in God and in his own mission.   When I closed the second volume of the book about his life, I was sorry that there was not more for me to read about his great life.
  2. “From my reading, I received the impression that the Prophet was a seeker of Truth. He was godfearing. In this I know I am not telling you anything new. I am only describing to you how I was impressed by his life.”

Gandhi on Theory and Practice of Islam – by Dr. Anupma Kaushik.

The word Islam means peace but today it invokes images of violence, totalitarianism and irrationality. (Afkhami, 1995, 33) Islam is one religion which of late has been associated with terrorism and fundamentalism worldwide. Names like ISIS, Boko Harem, Al Qaeda, Taliban, Al-Shabaab, have become synonym with fundamentalism and terrorism. (Times of India, 2015, 10)Â The troubled spots in the world today such as Pakistan, Iraq, Somalia, Yemen, Syria, Libya and Afghanistan where violence and fundamentalism have disturbed peace are mostly associated with Islam. (The Hindu, 2015, 12) This raises the question whether Islam is a peaceful religion or not? However this is not a new question for a country like India which had a huge Muslim population living with people of other religions at times peacefully but at others not so peacefully. Even in pre independence era leaders like Gandhi had to deal with this issue.

Gandhi claimed that he had read the Quran more than once and also many books on Quran and the Prophet. (Gandhi, 1949, 235) He claimed he had read Maulana sahib’s Life of the Prophet and also Usva-e-Sahaba and insisted that Islam never sanctioned destroying places of worship of other religions. (Gandhi, 1949, 139) He also claimed that the Prophet often fasted and prayed and that the Prophet had revelations not in moments of ease and luxurious living. Gandhi claimed that he had cultivated respect for Islam. (Gandhi, 1949, 94) He clearly saw the difference between teaching and practice of Islam. He regarded Islam to be a religion of peace.  He claimed that there is nothing in the Quran to warrant the use of force for conversion. He also claimed that the holy book says in the clearest language possible that there is no compulsion in religion.  To him the Prophets whole life was a repudiation of compulsion in religion.  He argued that Islam would cease to be a world religion if it were to rely upon force for its propagation. (Gandhi, 1949, 19) He had the view that Islam in the days of Harun-al- Rashid and Mamun was the most tolerant amongst the world’s religions but there was a reaction against the liberalism of the teachers of their times. The reactionaries had many learned, able and influential men amongst them and they nearly overwhelmed the liberal and tolerant teachers and philosophers of Islam. He believed that Muslims are still suffering from the effect of that reaction, but he believed that Islam has sufficient in it to become purged of illiberalism and intolerance. (Gandhi, 1949, 99)

Muslims argued with Gandhi claiming that he is wrong in saying that Islam enjoins non-violence upon its followers and that the Prophet himself met force with force at Badr. Muslims even argued that use of force is allowed on the particular occasions specified by Islam and especially against the non Muslim Government Islam prescribes only sword, protracted battle and the cutting of throat. (Gandhi, 1949, 261) Gandhi accepted that being a non Muslim he can always be challenged and hence is at a disadvantage while interpreting the Quran. However he argued that he was aware of the battle of Badr and similar incidents in the Prophet’s life and also of the verses in the Quran that contradicted his claim of Islam being a peaceful religion. He asserted that it was possible that the teaching of a book or a man’s life may be different from isolated texts in a book or incidents in a life. (Gandhi, 1949, 262) Same goes for the Quran and the Prophet and to Gandhi the central teaching of the Quran remained that of peace. (Gandhi, 1949, 263) Gandhi acknowledged that some passages can be quoted from Quran which are contrary to peace. But he argued that same can be found in Christianity and Hinduism as well. He reasoned that we are all growing along with various religions. He acknowledged that the followers of Islam are too free with the sword, but in his opinion that was not because of teaching of Islam but due to the environment in which Islam was born. He argued that Islam is a comparatively new religion and is yet in the course of being interpreted. He rejected the claim of Maulvis to give a final interpretation to the message of the Mohamed. (Gandhi, 1949, 134)

He found Muslims to be brave, generous and trusting if their suspicions were disarmed. (Gandhi, 1949, 62) He however acknowledged that in his experience he has found that Muslims are as a rule bully. (Gandhi, 1949, 48) However he tried to explain this behavior by stating that although non-violence has a predominant place in Quran, the 1300 years of imperialistic expansion has made the Muslims fighter as a body. They are therefore aggressive. Bullying is the natural excrescence of an aggressive spirit. Hence they have become bullies. (Gandhi, 1949, 66) He claimed to have read Quran and to him it did not sanction or enjoin murder. (Gandhi, 1949, 125) He believed that Muslims have an ordeal to pass through. He felt that they were too free with the knife and the pistol. He cautioned that the sword is not an emblem of Islam, but clarified that Islam was born in an environment where the sword was and remains the supreme law. He lamented that the sword is too much in evidence among the Muslims despite the message of the Prophet. He advised that it must be sheathed if Islam is to be what it means – peace. (Gandhi, 1949, 131).

He clarified that however good Islam may be in abstract the only way it can be judged is by the effect produced by each of its votaries considered as a whole. (Gandhi, 1949, 63) He told the Muslims that they cannot protect Islam with the lathi (stick) or sword. The age of lathi (stick) is gone. A religion will be tested by the purity of its adherents. He argued that if a religion is left to the goondas (criminals) to defend it, it will do serious harm to that religion including Islam. Islam will in that case no longer remain the faith of fakirs (mendicant monks) and worshippers of Allah. (Gandhi, 1949, 78)

He objected to destruction of Hindu temples by Muslims. (Gandhi, 1949, 71) He acknowledged that he had found difficulty in the Muslim circles about invoking reverence for Hindu Vedas and incarnation. (Gandhi, 1949, 98) He expected Muslims to tolerate other religions. He reminded Muslims that Islam is judged by their conduct. (Gandhi, 1949, 72) However he also argued that when a person of any religion does evil, it is an evil done by one person against another and each one should personally try to remove the evil because we are persons first and our religious identity is secondary. One should not blame the Muslims as a whole for some evil committed by a person or a group of persons. (Gandhi, 1949, 22) He explained that when blood boils, prejudice reigns supreme; man whether he labels himself a Hindu, Muslim, Christian or what not becomes a beast. (Gandhi, 1949, 44)


He advised that it is no use becoming angry with all Muslims in general. (Gandhi, 1949, 24) He sought to gain Muslim friendship by right of love. (Gandhi, 1949, 26) In his characteristic non-violent arguments, he argued that if only one party were to continue its guilt and the other consistently remained patient and suffering the guilty party would be exhausted in the effort. If there is no reaction following the action the world would attain salvation. (Gandhi, 1949, 37) But if we answer an abuse with a slap a slap is returned with a kick, the kick than is returned by a bullet and so the circle of sin widens. But generally those who believe in taking a tooth for a tooth after a time forgive one another and become friends. So let us recognize this rule of mutual forgiveness and forget one another’s wrongs. The easiest method of achieving peace is to give up the idea of complaining against one another and to concentrate our attention upon taking preventive measures so that there is no recurrence of madness. (Gandhi, 1949, 38)

He argued that religion is being interpreted in the lives of those who are living these messages in silence and in perfect self dedication. The seat of religion is in the heart. We have to write the interpretation of our respective faiths with our blood. (Gandhi, 1949, 135) He advised everyone to not force their views on one another. He argued that those who force others to respect their religious wishes are irreligious savages. (Gandhi, 1949, 46) He argued that an attitude of non violence in mutual relations is an indispensable condition. People must not break each other’s head in respect of religious matters. (Gandhi, 1949, 47)

He believed that Muslims alone are not to be blamed for everything in every place. (Gandhi, 1949, 84) When he received reports of acts of violence by Muslims he investigated the facts before passing judgments. (Gandhi, 1949, 55) He had to deal with cases in pre-independent India where Muslims had abducted Hindu boys and girls who were forced to embrace Islam. The remedy he suggested was non-violent resistance and if that is not possible than through most violent self-defense. (Gandhi, 1949, 119) He received complaints that Muslim men invade Hindu quarters and insult Hindu women. They also take forcible gifts from Hindu shopkeepers. (Gandhi, 1949, 152) Gandhi termed such men who let their women be abused and their goods be taken by force cowards. He said where there are cowards there are going to be bullies. Hence the cowards need to be taught how to be brave. (Gandhi, 1949, 152) But at hearing about murders of Hindus he asked out loud if Muslims are practicing terrorism. (Gandhi, 1949, 282)Â He declared the Khaksar organisation to be a militant organization in 1940. (Gandhi, 1949, 301).

However he claimed that he can never be an enemy of Muslims no matter what any one or more of them may do to him. (Gandhi, 1949, 163) His ultimate remedy was to deal with the wrong but not to hurt the wrong doer. (Gandhi, 1949, 163) Thus to him the ultimate answer lay in the concept of ‘Live and Let Live’ or mutual forbearance and toleration in life. He claimed that this is the lesson he had learnt from the Quran. (Gandhi, 1949, 236) In his opinion, religion binds man to God and man to man and hence Islam binds not only Muslim to Muslim; but also Muslim to non-Muslims. The message of the Prophet was not just for Muslims and if anyone claims to the contrary he does greatest disservice to Islam and is poisoning the minds of Muslims. (Gandhi, 1949, 310).

In fact when he was travelling to quell Hindu-Muslim riots in Bengal, he always carried the Gita, the Quran and the Bible. (Gandhi, 1949, 500) He appealed to Muslims to do away with purdah system. (Gandhi, 1949, 502) When some Muslims objected to this and said that Gandhi had no right to speak on Islamic Law, Gandhi countered by saying that this is a narrow view of religion. He hoped that this narrow view was not shared by other Muslims. He claimed the right to study and interpret the message of Islam. He said that Islam was not a creed to be preserved in a box. It was open to mankind to examine it and accept or reject its tenets. (Gandhi, 1949, 523) He also appealed that women folk should be rescued from the thralldom of ignorance and superstition. (Gandhi, 1949, 506).

He considered himself to be as good a Muslim as he was a Hindu and an equally good Christian and Parsi. (Gandhi, 1949, 538) During his prayer meetings, he always included verses from the Quran Sharif. He reminded people of folly of looking upon one religion as better than another. (Gandhi, 1949, 585) Some people at times objected to recitation from the Quran when prayer meeting was being held in the Valmiki Temple. He preferred not to hold the prayer meeting without the recitations from the Quran. (Gandhi, 1949, 584) When some Muslims objected to his reading of Arabic verses from the Quran,herefused to accept the objection. He asked why cannot he acclaim Mohammed as his Prophet. (Gandhi, 1949, 589).

He advised both Hindus and Muslims to not look towards leaders for solutions but to look towards themselves and if they did than their desire for peace would be reflected by the leaders. (Gandhi, 1949, 505) He quoted from the Prophet that, “A perfect Muslim is he from whose tongue and hands mankind is safe. No man is true believer unless he desireth for his brother that which he desireth for himself. The most excellent jehad is that for the conquest of self. Assist any person oppressed, whether Muslim or non-Muslim.” (Gandhi, 1949, 509).

He welcomed inter-religious marriages with mutual friendship and respect for religion of each other. (Gandhi, 1949, 542) He did not believe in state religion and opposed state aid to religious bodies. He only wanted schools to give ethical teachings as fundamental ethics were common to all religions. (Gandhi, 1949, 543)

Other Non-Muslims on Muhammad, Islam and Quran

Bertrand Russell

Bertrand Russell (1872-1970) British philosopher, mathematician, and Nobel laureate, whose emphasis on logical analysis greatly influenced the course of 20th-century philosophy.

• “Our use of the phrase ‘the Dark Ages’ to cover the period from 699 to 1,000 marks our undue concentration on Western Europe… From India to Spain, the brilliant civilization of Islam flourished. What was lost to Christendom at this time was not lost to civilization, but quite the contrary… To us it seems that West-European civilization is civilization; but this is a narrow view.” [History of Western Philosophy, London, 1948, p. 419]

Hamilton Alexander Roskeen Gibb

Hamilton Alexander Roskeen Gibb (1895-1971) A leading orientalist scholar of his time.

• “But Islam has a still further service to render to the cause of humanity. It stands after all nearer to the real East than Europe does, and it possesses a magnificent tradition of inter-racial understanding and cooperation. No other society has such a record of success uniting in an equality of status, of opportunity, and of endeavours so many and so various races of mankind … Islam has still the power to reconcile apparently irreconcilable elements of race and tradition. If ever the opposition of the great societies of East and West is to be replaced by cooperation, the mediation of Islam is an indispensable condition. In its hands lies very largely the solution of the problem with which Europe is faced in its relation with East.”[Whither Islam, London, 1932, p. 379.]

• “That his (Muhammad’s) reforms enhanced the status of women in general is universally admitted.” [Mohammedanism, London, 1953, p. 33]

James A. Michener

James A. Michener (1907-1997) Leading American writer; recipient of honorary doctorates in five fields from thirty leading universities and decorated with the Presidential Medal of freedom, America’s highest civilian award.

• “No other religion in history spread so rapidly as Islam . . . The West has widely believed that this surge of religion was made possible by the sword. But no modern scholar accepts that idea, and the Qur’an is explicit in support of the freedom of conscience.” [Islam – The Misunderstood Religion, Readers’ Digest (American Edition) May 1955]

Edward Gibbon

Edward Gibbon (1737-1794). Considered the greatest British historian of his time.

• “‘I believe in One God and Mohammed the Apostle of God,’ is the simple and invariable profession of Islam. The intellectual image of the Deity has never been degraded by any visible idol; the honours of the prophet have never transgressed the measure of human virtue, and his living precepts have restrained the gratitude of his disciples within the bounds of reason and religion.”[History Of The Saracen Empire, London, 1870, p. 54.]

• “More pure than the system of Zoroaster, more liberal than the law of Moses, the religion of Mahomet might seem less inconsistent with reason than the creed of mystery and superstition which, in the seventh century, disgraced the simplicity of the gospels.” [The History of the Decline and Fall of the Roman Empire, vol. 5. p. 487]

Jared Diamond

Jared Diamond Professor of Physiology at the UCLA School of Medicine; recipient of the Pulitzer Prize for General Non-Fiction in 1998.

• “Medieval Islam was technologically advanced and open to innovation. It achieved far higher literacy rates than in contemporary Europe; it assimilated the legacy of classical Greek civilization to such a degree that many classical books are now known to us only through Arabic copies. It invented windmills, trigonometry, lateen sails and made major advances in metallurgy, mechanical and chemical engineering and irrigation methods. In the middle-ages the flow of technology was overwhelmingly from Islam to Europe rather from Europe to Islam. Only after the 1500’s did the net direction of flow begin to reverse.”[Guns, Germs, and Steel – The Fates of Human Societies, 1997, p. 253]

Annie Besant

Annie Besant (1847-1933) British theosophist and nationalist leader in India. President of the Indian National Congress in 1917.

• “I often think that woman is more free in Islam than in Christianity. Woman is more protected by Islam than by the faith which preaches Monogamy. In Al-Quran the law about woman is more just and liberal. It is only in the last twenty years that Christian England, has recognized the right of woman to property, while Islam has allowed this right from all times.” [The Life and Teachings of Muhammad, Madras, 1932, pp. 25, 26]

Sarojini Naidu

Sarojini Naidu (1879-1949) A writer, poetess and one of the most visible leaders of pre-Independent India. President of the Indian National Congress and the first woman governor of free India.

• “Sense of justice is one of the most wonderful ideals of Islam, because as I read in the Qur’an I find those dynamic principles of life, not mystic but practical ethics for the daily conduct of life suited to the whole world.”

• “It was the first religion that preached and practiced democracy for, in the mosque when the call for prayer is sounded and worshippers are gathered together, the democracy of Islam is embodied five times a day when the peasant and king kneel side by side and proclaim: “God Alone is Great.” I have been struck over and over again by this indivisible unity of Islam that makes man instinctively a brother.”

[Lectures on “The Ideals of Islam;” see Speeches And Writings Of Sarojini Naidu, Madras, 1918, pp. 167-9]

Arnold J. Toynbee

Arnold J. Toynbee (1889-1975) British historian, Lecturer at Oxford University.

• “The extinction of race consciousness as between Muslims is one of the outstanding achievements of Islam, and in the contemporary world there is, as it happens, a crying need for the propagation of this Islamic virtue.” [Civilization On Trial, New York, 1948, p. 205]

William Montgomery Watt

William Montgomery Watt (1909- ) Professor (Emeritus) of Arabic and Islamic Studies at the University of Edinburgh.

• “I am not a Muslim in the usual sense, though I hope I am a “Muslim” as “one surrendered to God,” but I believe that embedded in the Qur’an and other expressions of the Islamic vision are vast stores of divine truth from which I and other occidentals have still much to learn, and Islam is certainly a strong contender for the supplying of the basic framework of the one religion of the future.'” [Islam And Christianity Today, London, 1983, p. ix.]

You made me to die – Poem

Like a smart scientist you tested me;
To see if I deserve this sea of glee!
You put me through hurdles and throbbing pain;
To handle them, you gave me a smart brain!

When I cried, you gave me a light of hope;
I climbed the mountain of life with your rope!
After the pain of all those gloomy days,
Everywhere I saw your most gracious face!

I went to the temple and I felt your grace;
In church, you showed me your glittering face;
Near mosques, I heard your deep,majestic sound;
There were no bounds for the joy that I found!

The words fall short, when I try to thank you;
You made me to die and raised me anew!
I died to the past and woke up in God;
You cured the lifelong mental pain that gnawed!

Without knowing your oneness, people fight;
They fight for just names and forget your light;
To tell them the truth, empower my soul!
I submit to you! Your will is my goal!

Some Amazing Coincidences Regarding Religious Tolerance

I have crossed 36 years on this planet. My birthday was just yesterday, September 26th. I have placed my step on 37th year now. When I think about the past, nothing immediately comes to the memory because I am completely unburdened by the past in psychological level. There are certain times when I behave in certain ways motivated by any emotion-provoking incident from the past, but those times are very rare. 

Freedom from the past is correlated with peace, fulfilment and absence of the sense that one is seperate from the existential source. This is not the result of a scientific study, but something that I confirmed by my own experience. So, this is not a public evidence that can be objectively verified yet. But whatever I write in this blog is not new. I am just separating facts from myths and summarizing the essence of spirituality, by looking at it from all perspectives, including the modern psychological perspective.  This essence of spirituality has been communicated by various people through various texts. Those texts probably number in thousands or even millions. But one doesn’t have to read all that. I have summarized everything in two different books, with two different perspectives or approaches.

There are two ways to approach the ultimate truth of existence. One way is scientific way, but it is a psychological exploration combined with mindfulness meditation. You don’t have to believe in a God or follow a religion. You just have to follow a certain set of instructions to do two types of meditations: open-monitoring meditation or Vipassana/ Mindfulness and closed-focus meditation or shamatha/dhyana. The former involves in non-judgemental moment to moment passive awareness of what goes on in your mind; you start with with body first and extend it to your thoughts, emotions, subtle mental reactions or movements etc. The latter involves focusing on one object; whenever your mind wanders from that object, you notice it, take it with acceptance and bring the attention back to the object of meditation. The former is the direct path to freedom and comes second in the two-fold spiritual path that I often mention in my posts and videos. The latter is the path to purify the mind, develop non-attachment and prepare the ground for the former direct path; it comes first in the two fold spiritual path. Explaining this and practicing this requires no beliefs! This approach is the approach of meditation.

The second approach is the approach of love. This approach usually accompanied with a belief in a personal God or personification of the absolute truth of the existence. This is a path of unconditional love, prayer, chanting hymns etc accompanied by love towards other human beings and a longing to unite with God. This approach is the path of devotion.

Two kinds of people exist in this world. Based upon one’s nature, they can choose either one of them or even combine them both but not simultaneously. One could start with devotion to God, use the devotion as a stepping stone or the purification stage (stage 1 in 2-fold path) and later progress towards the approach of meditation. But since purification stage is already complete, you can stick to the open-monitoring meditation alone. This is how I walked on the spiritual path. The first 18-19 years I walked in the path of devotion, though I tried closed-focus meditation from time to time. The next 12 years were spent usually in a lot of mindfulness meditations.

I have written  two books for these two different approaches, so that I could address all kinds of people. 

  1. People who are atheists, scientists, critical thinkers etc can read the book “The Truth About Spiritual Enlightenment: Bridging Science, Buddhism and Advaita Vedanta” :https://www.amazon.com/dp/1973364549
  2. People who believe in God, no matter which religion they belong to can read the book “Discovering God: Bridging Christianity, Hinduism and Islam”: https://www.amazon.com/dp/B07XRJ3GWS

In the post Goddess Gomathi Amman, Adi Thabasu and Religious Tolerance, I have written about certain coincidences in life that I was amazed by. You can bookmark it and read it later because it is pretty much connected to my latest book, the second one in the above list. These days, I am observing such coincidences so closely and I am making sure that they are recorded in my blog posts. There are some new coincidences related to this book which are wonderful and creepy; I want to share them with the readers today.

Before that, let me start with the very first coincidence that started all this. My school life was mostly influenced by Tamil Poet Bharathiyar; and my life in my early twenties was mostly influenced by Osho. My son was born on December 11th, 2016. It is on that day I realized that both Bharathiyar and Osho were born on December 11th. So I get to celebrate three birthdays on my son’s birthday! Amazing right? But wait, there is more to it.

I released my book “Discovering God: Bridging Christianity, Hinduism and Islam” on September 11th, 2019. It didn’t plan that, it just happened by chance that the day I released my book ended up being September 11. But then I realized that it is an important day in many aspects.

  1. Memorial day of Tamil poet Bharathiyar that I just mentioned. He was very keen in explaining people that all these three religions lead to the same truth. Once he had given a speech about Prophet Muhammad, in Pottalpudur in Tirunelveli district of Tamil Nadu, India during his lifetime. There is a famous dargah in that town and I used to pass by it everyday by bicycle to school when a studied in T.M.Puram, a village next to this town. 
  2. On 11th September 1893 Swami Vivekananda, gave his first speech in the Parliament of the World’s Religions in Chicago. He addressed the crowd as “Sisters and brothers of America”. After saying these words, Vivekananda received 2 minute standing ovation from the crowd. Vivekananda’s guru was Ramakrishna Paramahansa, who promoted religious tolerance by practicing spiritual practices of all these three religions and confirming that they lead to the same goal. Also, Vivekananda’s speech created a big revolution and made Westerners to have interest on Eastern philosophy.
  3. But it also has been one of the worst days in history. The day September 11 is known for the terrorist attacks in the US in 2001. The main reason for this attack was religious intolerance. It is also true that those terrorists were getting inspiration from some verses from the Quran itself which are regarding Jihad. This and many forceful conversions in the past has earned Islam a bad name. I also dedicate this book to the people who lost their lives in those attacks. But I have also presented the nature of true Islam as taught by Muhammad and shown how the major religions Christianity, Hinduism and Islam can be bridged. I hope the overall message in the book will spread to more number of people.

Anyway, after seeing these related coincidences, I was sure that I can find interesting about Osho on the same day. So I searched for the English speech that he gave on September 11th. The first one I got surprised me. Osho kind of summarized whatever that I said about the two approaches in the beginning of this post. Let me end this post by including that exact discourse which happened on September 11, 1980 in Chuang Tzu Auditorium, Pune:

God can be attained through two ways: either prayer or meditation. They are different ways, diametrically opposite but, strangely leading to the same experience.

If you look at the ways they look antagonistic, and if one thinks logically one will think, how can these contrary thoughts lead to the same goal? But those who have attained have seen that, ultimately, both paths lead to the same goal. And those two paths are needed because there are two types of people in the world.

Humanity can be divided into two categories: the people who are more interested in love and the people who are more interested in bliss. The person who is interested in love has to follow the path of prayer. Then God is somewhere outside and you become a lover or a beloved. Both things have been done in the past.

The Indian mystics who followed the path of prayer have always thought of God as the lover and themselves as the beloved. They thought of themselves as feminine because God is the only male. That too has a beauty of its own — you are just receptive like a woman.

The Sufis have done just the opposite. It is the same path but they think of themselves as lovers and God as a beloved. God is the woman — that too has its beauty. But both are on the path of love. Prayer means the highest form of love. But you have to hypothesize God somewhere outside, then you can relate.

The people who are interested in bliss have no need to hypothesize God outside, they have to hypothesize God inside. Buddha, Mahavira — the whole tradition of Tao mystics and Zen mystics follows the path of meditation. In meditation, you don’t need any outside God — it is self-exploration.

Now, these two things look totally opposite; one is focussed on the inside God. How can they reach to the same point? — But they do.

The person who thinks of God as being on the outside dissolves himself into his God. He disappears, and the moment he disappears the ego is dropped and there is oneness. That oneness is realization.

In meditation you have to discard the ego, you have to become aware of the ego, you have to become watchful of the ego and all its tricks and strategies and cunning ways. As you watch the ego and its subtle ways it starts disappearing. It cannot exist in the light of awareness. Awareness is just like light: you bring light in and the darkness disappears. And the ego is nothing but darkness.

The person following the path of love surrenders his ego to God. “I am not, you are.” But the same phenomenon happens, the ego is surrendered. And the person on the path of meditation does it through awareness. The same phenomenon happens, the ego disappears. And the moment the ego disappears you have come to find oneness with existence. So both reach the same oneness, both paths lead to the disappearance of duality; the duality is dissolved.

My feeling is that, as man becomes more and more mature, the path of meditation has to be more and more implemented.

A child cannot understand the path of meditation; he can understand the path of love because love is natural. Every child knows what love is. Maybe later on he forgets what it is, but every child knows what love is; it is an intrinsic feel.

Meditation is for a grown-up person. And humanity has come of age, hence meditation is going to become more significant than prayer in the future. Buddha is going to become more significant than Jesus. Zen is going to become more predominant than Sufism, Hassidism. Of course a few people will go on following those paths, and nothing is wrong in following them if they appeal to you — if they fit you. But the more intelligent you are, the more contemporary you are, more is the possibility that you will be easily moved by meditation; hence my emphasis on meditation.

I help people in prayer only when I see that meditation will not be possible for a certain person. But it is becoming more secondary every day.

Dhyaneshwar means God that is attained through meditation. So remember, meditation is going to be your way.

Experience is of the mind. Mind deals only with dead things. Experience means something that has already become past. Experiencing means that which is present, which is already here and now, which is a process, not a thing. And this has to be understood about everything that is valuable. Love, bliss, awareness — these are all processes, not things. You are always moving from one perfection to another perfection but the end never comes. It is an endless pilgrimage. The pilgrimage itself is so beautiful that there is no need for any end, the pilgrimage itself is the end.

Never make any goal in life because life has no goal, hence all goals are false and those who are running after goals are bound to be disappointed. Live life as a process, not as a dead thing but as something alive, growing, like a tree which is constantly growing; new leaves are always coming, the old are disappearing, the old is constantly replaced by the new. Or like a river which constantly goes on flowing towards the ocean, it is a continuum. Life is a river, love is a river, awareness is a river.

Remember always, nouns are all false. Existence consists of verbs, not nouns. In fact if we want to make language really true — true to life, true to reality — then we have to drop all nouns, all pronouns. Language should consist only of verbs. There is no tree, there is only treeing. There is no river, there is only rivering; there is no life, there is only living; and there is no love, there is only loving.

This has to be remembered constantly because the mind tries to make everything a noun. It lives in nouns — that’s why it goes on missing life. It is very happy with dead things because dead things can be easily manipulated. Dead things become objects. You can think about them, you can go round and round them, you can dissect them, you can try to find out what their secret is. But when something is alive mind simply feels impotent.

You cannot dissect an alive child. Yes, you can do a post-mortem when somebody is dead. And mind goes on doing post-mortems. It goes on cutting up and analysing corpses. But when a child is dead it is no more the same child. The real has already left; the bird is no more in the cage, only the cage is there. And by dissecting the cage you cannot find the bird.

That’s why science goes on missing the soul. It goes on missing your centre because it depends on dissection, analysis. Science lives in nouns. A person becomes religious when he becomes aware that all nouns are false, only verbs are real.

That is the meaning of Prem Anubhuti: love is an experiencing, it is a process. Never try to make it permanent. Never try to change its natural course, its flow, because a canal is not a river. There is a tremendous difference between the two. The river has freedom, the canal is imprisoned. It only has the appearance of a river.

My sannyasins have to understand it as deeply as possible. Never destroy any process by forcing your ideas upon it. Remain spontaneous, alert, receptive, but allowing life its own course, never interfering. Then all bliss is yours and all benediction is yours. Then life is always an ongoing ecstasy, it is a dance of such tremendous beauty and grace that mind is absolutely incapable of comprehending it.

Discovering God: Bridging Christianity, Hinduism and Islam

I just published my new book yesterday, September 11, 2019. The name of the book is ‘Discovering God: Bridging Christianity, Hinduism and Islam’. It is available in both kindle and paperback. This book is a step towards bridging all religions. Out of 100 readers, I am sure that it will make a difference to at least 10 people. This book explains the central nerve, the essence of all religions. I have written this book hoping that it will contribute something towards religious tolerance, unity of mankind and the ability to really see that all religions lead to the same truth.

You don’t have to have a kindle. You can download kindle app for android, create a free amazon account if you don’t have one, login and download the book for free during the period of promotion. Please leave your reviews after you read the book, to let the world know about this book. This book was possible only by Grace. Here is the book description as it is given in Amazon:

” God is the most misused and misunderstood word in the world. There are thousands and thousands of religions in this world but the major religions that stand out in the list include Hinduism, Islam and Christianity. Do they have anything in common or they are completely different from each other? In this book, I will show you how all the major religions of the world have the same central core and point to the same truth. I have quoted numerous verses from the Bible, Bhagavad Gita and Quran and have given a detailed commentary on them in the process of explaining the truth about these religions. I have unraveled the secrets of Greek mystery schools, Upanishads, Kabbalah, Hasidism, Sufism and other mystic traditions in the book. But this book needs a complete open-mindedness and patience from your part. By buying this book and sharing it with your friends, you are contributing something to the world peace. I strongly believe that this book will bring a change. “

US readers, click here to buy the book:

https://www.amazon.com/dp/B07XRJ3GWS

Indian readers click here:

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